The Traditional Games of England, Scotland, and Ireland (Vol 2 of 2): With Tunes, Singing-Rhymes, and Methods of Playing etc.Gomme, Alice Bertha
General
The Traditional Games of England, Scotland, and Ireland (Vol 2 of 2): With Tunes, Singing-Rhymes, and Methods of Playing etc.
Gomme, Alice Bertha
Folklore -- Great Britain; Games -- Great Britain
(_e_) Miss Matthews notes a Forest of Dean version. The children form a
ring, singing, “Round and round the valley, where we have been before,”
while one child walks round the outside. Then they stand with uplifted
hands, joined together, and sing, “In and out of the windows, as we have
done before,” while the child threads her way in and out of the ring.
Then they sing, “Stand and face your lover, as we have done before;” the
child then stands in the centre of the ring and faces some one, whom she
afterwards touches, and who succeeds her. A version from North
Derbyshire (Mr. S. O. Addy) is practically the same as the Tean, North
Staffs. version, except that the third verse is “Run to meet your
lover,” instead of “Stand and face your lover.” The first child, during
the singing of the third verse, walks round outside the ring, and
touches one she chooses, who then runs away. While the fourth verse is
being sung she is chased and caught, and the game begins again with the
second child walking round the village. So far as Lancashire is
concerned, Miss Dendy says, “I have no good evidence as yet that it is a
Lancashire play. I think it has been imported here by board-school
mistresses from other counties.”
(_f_) The burden of this game-rhyme is undoubtedly the oldest part that
has been preserved to modern times. It runs through all the versions
without exception, though variations in the other lines is shown by the
analysis to occur. The words of the line, “As we have done before,”
convey the idea of a recurring event, and inasmuch as that event is
undoubtedly marriage, it seems possible to suggest that we have here a
survival of the periodical village festival at which marriages took
place. If the incidents in the game compare closely with incidents in
village custom, the necessary proof will be supplied, and we will first
examine how far the words of the rhyme and the action of the game supply
us with incidents; and, secondly, how far these incidents have been kept
up in the village custom.
There is nothing in the words to suggest that the incidents which the
game depicts belong to a fixed time, but it is an important fact that
they are alluded to as having previously taken place. If, then, we have
eventually to compare the game with a fixed periodical custom, we can
at least say that the rhymes, though not suggesting this, do not oppose
it.
Public-domain text, read in full here on John Shaqi.
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