The Traditional Games of England, Scotland, and Ireland (Vol 2 of 2): With Tunes, Singing-Rhymes, and Methods of Playing etc.Gomme, Alice Bertha
General
The Traditional Games of England, Scotland, and Ireland (Vol 2 of 2): With Tunes, Singing-Rhymes, and Methods of Playing etc.
Gomme, Alice Bertha
Folklore -- Great Britain; Games -- Great Britain
(_d_) In the _Traits and Stories of the Irish Peasantry_, Mr. Carleton
gives this game as one of those played by young people of both sexes at
funeral wakes. It is played in the same way as the game now is; boys and
girls stand alternately in a ring holding hands, choosing each other in
turn, and kissing. The other versions do not differ materially from each
other, except that the Lancashire version described by Miss Dendy has
evidently been corrupted quite lately, because a purer form is quoted
from the same county in _Notes and Queries_. The game seems to be one of
the group of marriage games arising from the fact that at any gathering
of people for the purpose of a ceremonial, whether a funeral or a
festival, it was the custom to form matrimonial alliances. The words are
used for kiss-in-the-ring games, and also in some marriage games when
the last player is left without a partner.
Skin the Goatie
One boy takes his stand in an upright position at a wall. Another boy
stoops with his head in the breast of the one standing upright. A third
boy jumps stride-leg on his back, and tries to “crown,” _i.e._, put his
hand on the head of the boy at the wall. The boy on whose back he is
tries every means by shifting from side to side, and by throwing up his
back, to prevent him from doing so, and to cast him off. If he succeeds
in doing so, he takes his stand behind the stooping boy in the same
position. Another boy then tries to do the same thing over the two
stooping boys. If he succeeds in crowning the standing boy, he takes his
station at the wall. If not, he takes his stand behind the two stooping
boys. The game goes on till a boy “crowns” the one standing at the
wall.—Banchory (Rev. W. Gregor).
See “Saddle the Nag.”
Skipping
Strutt says (_Sports_, p. 383), “This amusement is probably very
ancient. Boys often contend for superiority of skill in this game, and
he who passes the rope about most times without interruption is the
conqueror. In the hop season a hop-stem, stripped of its leaves, is used
instead of a rope, and, in my opinion, it is preferable.” On Good Friday
on Brighton beach the fisher folk used to play at skipping, six to ten
grown-up people skipping at one rope.
Apart from the ordinary, and probably later way of playing, by one child
holding a rope in both hands, turning it over the head, and either
stepping over it while running, or standing still and jumping until the
feet catch the rope and a trip is made, skipping appears to be performed
in two ways, jumping or stepping across with (1) more or less
complicated movements of the rope and feet, and (2) the ordinary jumping
over a turned rope while chanting rhymes, for the purpose of deciding
whether the players are to be married or single, occupation of future
husband, &c.
Of the first class of game there are the following variants:—
Public-domain text, read in full here on John Shaqi.
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