of the ring, when another child is chosen and the first one in goes out. In the Winterton and Bottesford versions (Miss Peacock), at the words “Stand and face your lover,” the child who has been going “in and out” stands before the one she chooses, beckons to her, and sings the next verse. Then the chosen one chases her until she can catch her. In the Crockham Hill version (Miss Chase) the love is measured out with a handkerchief three times, and after kneeling in the road, the chosen partner follows round the ring and reverses for the return. (_d_) The analysis of the game-rhymes is on pp. 134-39. This shows that we are dealing with a game which represents a village, and also the houses in it. The village only disappears in six out of the twenty versions. In three of these (Hanbury, Fraserburgh, and West Grinstead) the line has gone altogether. In the fourth (Lincolnshire) it becomes “Round and round and round,” no mention being made of the village. In the fifth (Belfast) the line has become “Marching round the ladies.” In the sixth (Settle) it has become “Up and down the valley,” which also occurs in another imperfect version, of which a note was sent me by Miss Matthews from the Forest of Dean, where the line has become “Round and round the valley.” The substitution of “ladies” for “village” is very significant as evidence that the game, like all its compeers, is in a declining stage, and is, therefore, not the invention of modern times. The idea of a circle of children representing a village would necessarily be the first to die out if the game was no longer supported by the influence of any custom it might represent. The line of decadence becomes in this way an important argument for the discovery of the original form.