Euripides -- Translations into English; Mythology, Greek -- Drama
not to reject the suit of the noblest of all the Greeks on account of a
captive victim, and not to put it in the power of any of the dead standing
near Proserpine to say that the Grecians departed from the plains of Troy
ungrateful to the heroes who died for the state of Greece. And Ulysses will
come only not now, to tear your child from your bosom, and to take her from
your aged arms. But go to the temples, speed to the altars, sit a suppliant
at the knees of Agamemnon, invoke the Gods, both those of heaven, and those
under the earth; for either thy prayers will prevent thy being deprived of
thy wretched daughter, or thou must behold the virgin falling before the
tomb, dyed in blood gushing forth in a dark stream from her neck adorned
with gold.[6]
HEC. Alas! wretched me! what shall I exclaim? what shriek shall I utter?
what lamentation? miserable through miserable age, and slavery not to be
endured, insupportable. Alas! who is there to defend me? what offspring,
what city! The old man is gone. My children are gone. Whither shall I turn
me? and whither shall I go? Where is any god or deity to succor me? O
Trojan dames, bearers of evil tidings, bearers of woe, you have destroyed
me utterly, you have destroyed me. Life in the light is no more desirable!
O wretched foot, lead, lead an aged woman to this tent! O child, daughter
of the most afflicted mother, come forth, come forth from the tent, hear
thy mother's voice, that thou mayest know what a report I hear that
concerns thy life.
HECUBA, POLYXENA, CHORUS.
POLYX. O mother, why dost thou call! proclaiming what new affliction hast
thou frighted me from the tent, as some bird from its nest, with this
alarm?
HEC. Alas! my child!
POLYX. Why address me in words of ill omen? This is an evil prelude.
HEC. Alas! for thy life.
POLYX. Speak, conceal it no longer from me. I fear, I fear, my mother; why
I pray dost thou groan?
HEC. O child, child of an unhappy mother!
POLYX. Why sayest thou this?
HEC. My child, the common decree of the Greeks unites to slay thee at the
tomb of the son of Peleus.
POLYX. Alas, my mother! how are you relating unenviable ills? Tell me, tell
me, my mother.
HEC. I declare, my child, the ill-omened report, they bring word that a
decree has passed by the vote of the Greeks regarding thy life.
POLYX. O thou that hast borne affliction! O thou wretched on every side! O
mother unhappy in your life, what most hated and most unutterable calamity
has some destiny again sent against thee! This child is no longer thine; no
longer indeed shall I miserable share slavery with miserable age. For as a
mountain whelp or heifer shalt thou wretched behold me wretched torn from
thine arms, and sent down beneath the darkness of the earth a victim to
Pluto, where I shall lie bound in misery with the dead. But it is for thee
indeed, my afflicted mother, that I lament in these mournful strains, but
for my life, my wrongs, my fate, I mourn not; but death, a better lot, has
befallen me.
Public-domain text, read in full here on John Shaqi.
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