Euripides -- Translations into English; Mythology, Greek -- Drama
JAS. Be of good courage; for I will arange well for them.
MED. I will be so, I will not mistrust thy words; but a woman is of soft
mould, and was born to tears.
JAS. Why, I pray, dost thou so grieve for thy children?
MED. I brought them into the world, and when thou wert praying that thy
children might live, a feeling of pity came upon me if that would be. But
for what cause thou hast come to a conference with me, partly hath been
explained, but the other reasons I will mention. Since it appeareth fit to
the royal family to send me from this country, for me also this appears
best, I know it well, that I might not dwell here, a check either to thee
or to the princes of the land; for I seem to be an object of enmity to the
house; I indeed will set out from this land in flight; but to the end that
the children may be brought up by thy hand, entreat Creon that they may not
leave this land.
JAS. I know not whether I shall persuade him; but it is right to try.
MED. But do thou then exhort thy bride to ask her father, that my children
may not leave this country.
JAS. Certainly I will, and I think at least that she will persuade him, if
indeed she be one of the female sex.
MED. I also will assist you in this task, for I will send to her presents
which (I well know) far surpass in beauty any now among men, both a
fine-wrought robe, and a golden-twined chaplet, my sons carrying them. But
as quick as possible let one of my attendants bring hither these ornaments.
Thy bride shall be blessed not in one instance, but in many, having met
with you at least the best of husbands, and possessing ornaments which the
sun my father's father once gave to his descendants. Take these nuptial
presents, my sons, in your hands, and bear and present them to the blessed
royal bride; she shall receive gifts not indeed to be despised.
JAS. Why, O fond woman, dost thou rob thy hands of these; thinkest thou
that the royal palace is in want of vests? in want of gold? keep these
presents, give them not away; for if the lady esteems me of any value, she
will prefer pleasing me to riches, I know full well.
MED. But do not oppose me; gifts, they say, persuade even the Gods,[27] and
gold is more powerful than a thousand arguments to men. Hers is fortune,
her substance the God now increases, she in youth governs all. But the
sentence of banishment on my children I would buy off with my life, not
with gold alone. But my children, enter you the wealthy palace, to the new
bride of your father, and my mistress, entreat her, beseech her, that you
may not leave the land, presenting these ornaments; but this is of the
greatest consequence, that, she receive these gifts in her own hand. Go as
quick as possible, and may you be bearers of good tidings to your mother in
what she desires to obtain, having succeeded favorably.
Public-domain text, read in full here on John Shaqi.
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