Euripides -- Translations into English; Mythology, Greek -- Drama
CHOR. Now no longer have I any hope of life for the children, no longer [is
there hope]; for already are they going to death. The bride shall receive
the destructive present of the golden chaplet, she wretched shall receive
them, and around her golden tresses shall she place the attire of death,
having received the presents in her hands. The beauty and the divine
glitter of the robe will persuade her to place around her head the
golden-wrought chaplet. Already with the dead shall the bride be adorned;
into such a net will she fall, and such a destiny will she, hapless woman,
meet with; nor will she escape her fate. But thou, oh unhappy man! oh
wretched bridegroom! son-in-law of princes, unknowingly thou bringest on
thy children destruction, and on thy wife a bitter death; hapless man, how
much art thou fallen from thy state![28] But I lament for thy grief, O
wretch, mother of these children, who wilt murder thy sons on account of a
bridal-bed; deserting which, in defiance of thee, thy husband dwells with
another wife.
TUTOR, MEDEA, CHORUS.
TUT. Thy sons, my mistress, are reprieved from banishment, and the royal
bride received thy presents in her hands with pleasure, and hence is peace
to thy children.
MED. Ah!
TUT. Why dost thou stand in confusion, when thou art fortunate?
MED. Alas! alas!
TUT. This behavior is not consonant with the message I have brought thee.
MED. Alas! again.
TUT. Have I reported any ill fortune unknowingly, and have I failed in my
hope of being the messenger of good?
MED. Thou hast said what thou hast said, I blame not thee.
TUT. Why then dost thou bend down thine eye, and shed tears?
MED. Strong necessity compels me, O aged man, for this the Gods and I
deliberating ill have contrived.
TUT. Be of good courage; thou also wilt return home yet through thy
children.
MED. Others first will I send to their home,[29] O wretched me!
TUT. Thou art not the only one who art separated from thy children; it
behooves a mortal to bear calamities with meekness.
Public-domain text, read in full here on John Shaqi.
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