Euripides -- Translations into English; Mythology, Greek -- Drama
HIPP. Father, thy rage indeed, and the commotion of thy mind is terrible;
this thing, however, though it have fair arguments, if any one unravel it,
is not fair. But I am unadorned with phrase to speak to the multitude, but
to speak to my equals and to a few, more expert: but this also has
consistency in it; for those, who are of no account among the wise, are
more fitted to speak before the rabble. But yet it is necessary for me,
since this calamity has come, to unloose my tongue. But first will I begin
to speak from that point where first you attacked, as though you would
destroy, and as though I should not answer again. Dost thou behold this
light and this earth? In these there is not a man more chaste than me, not
even though thou deny it. For, first indeed, I know to reverence the Gods,
and to have such friends as attempt not to be unjust, but those, to whom
there is modesty, so that neither they give utterance to evil thoughts, nor
minister in return base services to those who use their friendship: nor am
I the derider of my associates, O father, but the same man to my friends
when they are not present, and when I am with them. But of one thing by
which thou thinkest to crush me, I am pure;[36] for to this day my body is
undefiled by the couch of love; and I know not the deed except hearing of
it by report, and seeing it in a picture, nor even am I forward to look at
these things, having a virgin mind. And perhaps my modesty persuades you
not. Behooves it thee then to show in what manner I lost it. Did this
woman's person excel in beauty all women? Or did I hope to rule over thine
house, having thy bridal bed as carrying dowry with it? I must in that case
have been a fool, and not at all in my senses. But did I do it as though to
reign were pleasant to the modest? By no means indeed is it, except
monarchy have destroyed the minds of men who are pleased with her. But I
would wish indeed to be first victor in the Grecian games, but second in
the state ever to be happy with the most excellent friends. For thus is it
possible to be well circumstanced: but the absence of the danger gives
greater joy than dominion. One of my arguments has not been spoken, but the
rest you are in possession of: for, if I had a witness such as myself am,
and were she alive during my contention, you would know the evil ones,
searching them by their works. But now I swear by Jove, the guardian of
oaths,[37] and by the plain of the earth, that never touched I thy bridal
bed, nor ever wished it, nor conceived the thought. Else may I perish
inglorious, without a name, and may neither sea nor earth receive the flesh
of me when dead, if I be a wicked man. But whether or no she have destroyed
her life through fear, I know not: for it is not lawful for me to speak
further. Cautious[38] she was, though she could not be chaste; but I, who
could be, had the power to no good purpose.
Public-domain text, read in full here on John Shaqi.
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