The Tragedy of Fotheringay: Founded on the journal of D. Bourgoing, physician to Mary Queen of Scots, and on unpublished ms. documents — John Shaqi
The Tragedy of Fotheringay: Founded on the journal of D. Bourgoing, physician to Mary Queen of Scots, and on unpublished ms. documentsMaxwell-Scott, Mary Monica
General
The Tragedy of Fotheringay: Founded on the journal of D. Bourgoing, physician to Mary Queen of Scots, and on unpublished ms. documents
Maxwell-Scott, Mary Monica
Mary, Queen of Scots, 1542-1587 -- Death and burial
The Queen's party now turned back and proceeded a mile or two,
when Bourgoing, who, as he tells us, had placed himself as near
as he could to his mistress, saw that they were following a new
route; to this he drew the Queen's attention, and she called to Sir
Amyas, who was ambling slowly in front, to know where they were
going. On hearing that they were not to return to Chartley, Mary,
"feeling very indisposed, and unable to proceed," dismounted from
her horse and seated herself on the ground. She now implored Sir
Amyas to tell her where she was to be taken; he replied that she
would be in a good place, one finer than his, that she could not
return to her former residence, and that it was mere loss of time
to resist or remain where she was. She saying she would prefer to
die there, he threatened to send for her coach and place her in it.
The Queen remained inconsolable; and here it is very touching to
observe Bourgoing's efforts to comfort and encourage his mistress,
his entreaties to Paulet, his affectionate remonstrances with the
Queen herself, and even the very improbable ideas that he propounds
to console her, such as that perhaps Elizabeth was dead and Mary's
friends were taking these strange measures to place her person in
safety. At last the Queen was persuaded to proceed, but first, aided
by Bourgoing, she withdrew a few yards, and there under a tree she
"made her prayer to God, begging Him to have pity on her people and
on those who worked for her, asking pardon for her faults, which she
acknowledged to be great and to merit chastisement. She begged Him
to deign to remember His servant David, to whom He had extended His
mercy, and whom He had delivered from his enemies, imploring Him to
extend also His pity to her, though she was of use to no one, and
to do with her according to His will, declaring that she desired
nothing in this world, neither goods, honours, power, nor worldly
sovereignty, but only the honour of His holy name and His glory,
and the liberty of His Church and of the Christian people; ending
by offering Him her heart, saying that He knew well what were her
desires and intention."[8]
[Footnote 8: Chantelauze, p. 469.]
On the way to Tixall, where Mary was to be lodged, two more of her
attendants were separated from her; one, Lawrence, who held her
bridle rein, and was observed to talk with her, and Elizabeth
Pierpoint, one of her women.
Hitherto nothing has been known of the Queen's imprisonment at
Tixall. Bourgoing, however, tells us a few facts. We learn that
Paulet allowed Mary's apothecary, two of her women, and Martin, an
equerry, to join her, and Bourgoing remained for one night before
being sent back to Chartley. In the evening of her arrival at Tixall,
Mary sent to ask for pen and paper to write to Queen Elizabeth; but
this Paulet refused, saying he should allow no letter to be sent till
he had authority from the Court.
Public-domain text, read in full here on John Shaqi.
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