The Tragedy of St. HelenaRunciman, Walter Runciman, Baron
History
The Tragedy of St. Helena
Runciman, Walter Runciman, Baron
Napoleon I, Emperor of the French, 1769-1821 -- Captivity, 1815-1821
We can never fully estimate to what extent these impressions
influenced their minds and actions and the part they played in
hastening the great national humiliation. It is a pretty certain
conclusion that it was only the colossal successes and magical
personality of the Emperor that kept subdued the spirit of resentment
which the marriage had caused.
And we have historic evidence before us which clearly shows that the
well-balanced mind of Napoleon was torn and tattered between doubt and
conviction, and he fell into the fatal error of allowing his judgment
to be overruled either by circumstances or pride. Had he relied on his
superstition even, the chances are that St. Helena would never have
had the stigma of his captivity stamped upon it.
French and Austrian alliances have never, so far as they affected
political history, been very successful. The stability of earthly
things is governed, not by sentiment or theoretic doctrines, but by
facts as hard as granite, and no one knew this more thoroughly than
the man who fell a victim to the devices of the Austrians and their
French allies.
He was usually reticent about his domestic sorrows while in exile, but
when his thoughts were far off, reviewing the great mystery of human
destiny, he broke the rule, and with a sort of languid frankness spoke
the thoughts that crowded his mind, and it was during these spasmodic
periods that he opened his soul by declaring that it was his "having
married a princess of Austria that ruined him, and that his marriage
with Marie Louise was the cause of the expedition into Russia," and
that "he might not have been at St. Helena had he married a
Frenchwoman." It is said that he seriously thought of doing this, and
had some available ladies put before him with that object. These
dreamy utterances reveal that his mind was centred on the causes of
his misfortunes, and that he held definite views on the marriage
tragedy, and perhaps his sense of pride, the interests of his son (the
King of Rome), and the reluctance to admit that he knew he was going
wrong at the time, constrained him to withhold much that he thought
and knew. The impression we get is that he could not bring himself to
utter the whole of the unutterable canker which haunted him.
Public-domain text, read in full here on John Shaqi.
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