The Tragic Comedians: A Study in a Well-known Story — CompleteMeredith, George
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The Tragic Comedians: A Study in a Well-known Story — Complete
Meredith, George
English fiction -- 19th century; Lassalle, Ferdinand, 1825-1864 -- Fiction
The likening of one to Satan does not always exclude meditation upon
him. Clotilde was anxious to learn in what way her talk resembled
Alvan’s. He being that furious creature, she thought of herself at her
wildest, which was in her estimation her best; and consequently, she
being by no means a furious creature, though very original, she could
not meditate on him without softening the outlines given him by report;
all because of the likeness between them; and, therefore, as she had
knowingly been taken for furious by very foolish people, she settled
it that Alvan was also a victim of the prejudices he scorned. It had
pleased her at times to scorn our prejudices and feel the tremendous
weight she brought on herself by the indulgence. She drew on her
recollections of the Satanic in her bosom when so situated, and never
having admired herself more ardently than when wearing that aspect, she
would have admired the man who had won the frightful title in public,
except for one thing--he was a Jew.
The Jew was to Clotilde as flesh of swine to the Jew. Her parents had
the same abhorrence of Jewry. One of the favourite similes of the family
for whatsoever grunted in grossness, wriggled with meanness, was Jew:
and it was noteworthy from the fact that a streak of the blood was in
the veins of the latest generation and might have been traced on the
maternal side.
Now a meanness that clothes itself in the Satanic to terrify cowards
is the vilest form of impudence venturing at insolence; and an insolent
impudence with Jew features, the Jew nose and lips, is past endurance
repulsive. She dismissed her contemplation of Alvan. Luckily for the
gentleman who had compared her to the Jew politician, she did not meet
him again in Italy.
She had meanwhile formed an idea of the Alvanesque in dialogue; she
summoned her forces to take aim at it, without becoming anything Jewish,
still remaining clean and Christian; and by her astonishing practice
of the art she could at any time blow up a company--scatter mature and
seasoned dames, as had they been balloons on a wind, ay, and give our
stout sex a shaking.
Clotilde rejected another aspirant proposed by her parents, and falling
into disgrace at home, she went to live for some months with an ancient
lady who was her close relative residing in the capital city where the
brain of her race is located. There it occurred that a dashing officer
of social besides military rank, dancing with her at a ball, said, for
a comment on certain boldly independent remarks she had been making: ‘I
see you know Alvan.’
Alvan once more.
‘Indeed I do not,’ she said, for she was addressing an officer high
above Alvan in social rank; and she shrugged, implying that she was
almost past contradiction of the charge.
‘Surely you must,’ said he; ‘where is the lady who could talk and think
as you do without knowing Alvan and sharing his views!’
Clotilde was both startled and nettled.
Public-domain text, read in full here on John Shaqi.
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