After which indeed I may well be summoned to say what I mean, in such a
business, by an appreciable "tone" and how I can justify my claim to
it--a demonstration that will await us later. Suffice it just here that
I find the latent historic clue in my hand again with the easy recall of
my prompt grasp of such a chance to make a story about art. _There_ was
my subject this time--all mature with having long waited, and with the
blest dignity that my original perception of its value was quite lost in
the mists of youth. I must long have carried in my head the notion of a
young man who should amid difficulty--the difficulties being the
story--have abandoned "public life" for the zealous pursuit of some
supposedly minor craft; just as, evidently, there had hovered before me
some possible picture (but all comic and ironic) of one of the most
salient London "social" passions, the unappeasable curiosity for the
things of the theatre; for every one of them, that is, except the drama
itself, and for the "personality" of the performer (almost any performer
quite sufficiently serving) in particular. This latter, verily, had
struck me as an aspect appealing mainly to satiric treatment; the only
adequate or effective treatment, I had again and again felt, for most of
the distinctively social aspects of London: the general artlessly
histrionised air of things caused so many examples to spring from behind
any hedge. What came up, however, at once, for my own stretched canvas,
was that it would have to be ample, give me really space to turn round,
and that a single illustrative case might easily be meagre fare. The
young man who should "chuck" admired politics, and of course some other
admired object with them, would be all very well; but he wouldn't be
enough--therefore what should one say to some other young man who would
chuck something and somebody else, admired in their way too?
Public-domain text, read in full here on John Shaqi.
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