FAUSTUS. Now that the gloomy shadow of the earth, Longing to view Orion's drizzling look, Leaps from th' antartic world unto the sky, And dims the welkin with her pitchy breath, Faustus, begin thine incantations, And try if devils will obey thy hest, Seeing thou hast pray'd and sacrific'd to them. Within this circle is Jehovah's name, Forward and backward anagrammatiz'd,[49] Th' abbreviated[50] names of holy saints, Figures of every adjunct to the heavens, And characters of signs and erring[51] stars, By which the spirits are enforc'd to rise: Then fear not, Faustus, but be resolute, And try the uttermost magic can perform.-- Sint mihi dei Acherontis propitii! Valeat numen triplex Jehovoe! Ignei, aerii, aquatani spiritus, salvete! Orientis princeps Belzebub, inferni ardentis monarcha, et Demogorgon, propitiamus vos, ut appareat et surgat Mephistophilis, quod tumeraris:[52] per Jehovam, Gehennam, et consecratam aquam quam nunc spargo, signumque crucis quod nunc facio, et per vota nostra, ipse nunc surgat nobis dicatus[53] Mephistophilis! Enter MEPHISTOPHILIS. I charge thee to return, and change thy shape; Thou art too ugly to attend on me: Go, and return an old Franciscan friar; That holy shape becomes a devil best. [Exit MEPHISTOPHILIS.] I see there's virtue in my heavenly words: Who would not be proficient in this art? How pliant is this Mephistophilis, Full of obedience and humility! Such is the force of magic and my spells: No, Faustus, thou art conjuror laureat, That canst command great Mephistophilis: Quin regis Mephistophilis fratris imagine. Re-enter MEPHISTOPHILIS like a Franciscan friar.[54] MEPHIST. Now, Faustus, what wouldst thou have me do? FAUSTUS. I charge thee wait upon me whilst I live, To do whatever Faustus shall command, Be it to make the moon drop from her sphere, Or the ocean to overwhelm the world. MEPHIST. I am a servant to great Lucifer, And may not follow thee without his leave: No more than he commands must we perform. FAUSTUS. Did not he charge thee to appear to me? MEPHIST. No, I came hither[55] of mine own accord. FAUSTUS. Did not my conjuring speeches raise thee? speak. MEPHIST. That was the cause, but yet per accidens;[56] For, when we hear one rack the name of God, Abjure the Scriptures and his Saviour Christ, We fly, in hope to get his glorious soul; Nor will we come, unless he use such means Whereby he is in danger to be damn'd. Therefore the shortest cut for conjuring Is stoutly to abjure the Trinity, And pray devoutly to the prince of hell.