American Museum of Natural History -- Fiction; Indians of North America -- Fiction; Nature stories, American; Western stories
"When he came to Hidden-under-the-Mountain he left his dogs behind, for
he said, 'Howkawanda is a dead man to them.' In the Buffalo Country he
was known as Two-Friended, and that was his name afterward. He was
dressed after the fashion of that country, with a great buffalo robe
that covered him, and his face was painted. So he came to
Hidden-under-the-Mountain as a stranger and made signs to them. And when
they had fed him, and sat him in the chief place as was the custom with
strangers, he took the writing from under his robe to give it to the
People of the Dry Washes. There was a young woman near by nursing her
child, and she gave a sudden sharp cry, for she was the one that had
been his maiden, and under the edge of his robe she saw his scars. But
when Howkawanda looked hard at her she pretended that the child had
bitten her."
Dorcas Jane and Oliver drew a long breath when they saw that, so far as
the rest of the audience was concerned, the story was finished. There
were a great many questions they wished to ask,--as to what became of
Howkawanda after that, and whether the People of the Dry Washes ever
found their way into the Buffalo Country,--but before they could begin
on them, the Bull Buffalo stamped twice with his fore-foot for a sign of
danger. Far down at the other end of the gallery they could hear the
watchman coming.
[Illustration]
VI
DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU;
TOLD BY THE CORN WOMAN
It was one of those holidays, when there isn't any school and the Museum
is only opened for a few hours in the afternoon, that Dorcas Jane had
come into the north gallery of the Indian room where her father was at
work mending the radiators. This was about a week after the children's
first adventure on the Buffalo Trail, but it was before the holes had
been cut in the Museum wall to let you look straight across the bend in
the Colorado and into the Hopi pueblo. Dorcas looked at all the wall
cases and wondered how it was the Indians seemed to have so much corn
and so many kinds of it, for she had always thought of corn as a
civilized sort of thing to have. She sat on a bench against the wall
wondering, for the lovely clean stillness of the room encouraged
thinking, and the clink of her father's hammers on the pipes fell
presently into the regular _tink-tink-a-tink_ of tortoise-shell rattles,
keeping time to the shuffle and beat of bare feet on the dancing-place
by the river. The path to it led across a clearing between little
hillocks of freshly turned earth, and the high forest overhead was
bursting into tiny green darts of growth like flame. The rattles were
sewed to the leggings of the women--little yellow and black
land-tortoise shells filled with pebbles--who sang as they danced and
cut themselves with flints until they bled.
"Oh," said Dorcas, without waiting to be introduced, "what makes you do
that?"
Public-domain text, read in full here on John Shaqi.
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