American Museum of Natural History -- Fiction; Indians of North America -- Fiction; Nature stories, American; Western stories
"Shungakela, of the Three Feather band, found her at the fork of the
Turtle River, half starved and as fierce as she was hungry, but _he_
called her 'Waits-by-the-Fire' when he brought her back to his tipi, and
it was a long time before we knew that she had any other name. She
belonged to one of the mountain tribes whose villages were raided by the
People of the Sun, and because she had been a child at the time, she was
made a servant. But in the end, when she had shot up like a red lily and
her mistress had grown fond of her, she was taken by the priests of
the Sun.
"At first the girl did not know what to make of being dressed so
handsomely and fed upon the best of everything, but when they painted
her with the sign of the Sun she knew. Over her heart they painted it.
Then they put about her neck the Eye of the Sun, and the same day the
woman who had been her mistress and was fond of her, slipped her a seed
which she said should be eaten as she went up the Hill of the Sun, so
she would feel nothing. Given-to-the-Sun hid it in her bosom.
"There was a custom that, in the last days, those who were to go up the
Hill of the Sun could have anything they asked for. So the girl asked to
walk by the river and hear the birds sing. When they had walked out of
sight of the Stone Houses, she gave her watchers the seed in their food
and floated down the river on a piece of bark until she came ashore in
the thick woods and escaped. She came north, avoiding the trails, and
after a year Shungakela found her. Between her breasts there was the
sign of the Sun."
The Corn Woman stooped and traced in the dust the ancient sign of the
intertwined four corners of the Earth with the Sun in the middle.
"Around her neck in a buckskin bag was the charm that is known as the
Eye of the Sun. She never showed it to any of us, but when she was in
trouble or doubt, she would put her hand over it. It was her Medicine."
"It was good Medicine, too," spoke up the oldest of the dancing women.
"We had need of it," agreed the Corn Woman. "In those days the Earth was
too full of people. The tribes swarmed, new chiefs arose, kin hunted
against kin. Many hunters made the game shy, and it removed to new
pastures. Strong people drove out weaker and took away their
hunting-grounds. We had our share of both fighting and starving, but our
tribe fared better than most because of the Medicine of
Waits-by-the-Fire, the Medicine of the Sun. She was a wise woman. She
was made Shaman. When she spoke, even the chiefs listened. But what
could the chiefs do except hunt farther and fight harder? So
Waits-by-the-Fire talked to the women. She talked of corn, how it was
planted and harvested, with what rites and festivals.
Public-domain text, read in full here on John Shaqi.
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