The Transformation of Early Christianity from an Eschatological to a Socialized Movement: A Dissertation Submitted to the Faculty of the Graduate School of Arts and Literature in Candidacy for the Degree of Doctor of PhilosophyEdwards, Lyford P. (Lyford Paterson)
Religion
The Transformation of Early Christianity from an Eschatological to a Socialized Movement: A Dissertation Submitted to the Faculty of the Graduate School of Arts and Literature in Candidacy for the Degree of Doctor of Philosophy
Edwards, Lyford P. (Lyford Paterson)
Christian sociology -- History -- Early church, ca. 30-600; Eschatology -- History of doctrines; Theology -- History -- Early Church, ca. 30-600
The early Christian concept of interest was not an idea original with
Christianity. It was not derived from Christ at all. It was taken over
bodily from Old Testament Judaism and contemporary pagan philosophy. It
is a well known fact that the views of Plato and Aristotle, of Cicero
and Seneca on interest, correspond in a very astonishing way to the
views of Deuteronomy and Isaiah, of the Psalms and Ezekiel. The strength
of the concept in the early Church was due to this fact. In regard to no
other concept was there such a unanimity of opinion. The Christian
convert found that the sacred scriptures of his new faith confirmed in
the strongest language the condemnation of interest which he had become
familiar with from the writings of the noblest pagan philosophers. When
reason and religion were in accord it is not wonderful that their
judgment was accepted--as a theory.
In spite of this union of pagan philosophers and Hebrew prophets, of
Christian Fathers and Ecclesiastical Canons, the condemnation and
prohibition of interest on money was a theory only. A very ordinary
knowledge of classical civilization is sufficient to explain the reason
of this. More nearly than any other institution, the financial machinery
of antiquity corresponds to that of modern life. Trusts and millionaires
were phenomena of their economic life as of ours. Banks were numerous
and ubiquitous. They were of all sizes and degrees; from the great
metropolitan corporation with correspondents all over the civilized
world, to the hated money lender in a shabby office on a side street.
The great bankers were men of the first importance in society. From
their number were regularly recruited the officials of the imperial
treasury. They were almost without exception men of the strictest
financial integrity. The Roman banking laws protected the depositor more
securely than the laws of any modern nation, and these Roman laws were
rigidly enforced. Every banking institution had to obtain government
authorization in order to do business and this authorization was
withdrawn on the discovery of the smallest discrepancy in the accounts.
The regular rate of interest on ordinary deposits was four percent;
under certain peculiar conditions the rate went as low as two and a half
and as high as six percent. The rate published by a bank had to be paid
even though payment swept away the banker's entire private property. The
banker lost everything before the depositor lost anything. The banks
were used by the government in carrying out such fiscal measures as
could not be conveniently handled by the treasury department directly.
They played a still more important part in the ordinary commercial life
of the times. A relatively small volume of business was, or could be,
carried on by transfers of specie. The great bulk of commercial
transactions were of necessity carried on by checks, drafts, discounts,
bills of exchange and similar instruments of credit. It was a
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