practice of interest worked well. The inconsistency which seems so glaring to us, was probably very largely unperceived by the ancient pagans--they had exactly the same inconsistency themselves. In regard to Chiliasm and property, practically the same attitude prevailed. It worked indeed even more easily. In the West there seems to have been a considerable Chiliastic tradition. So long as this tradition did not result in any practices which interfered with the actual progress of the Church, the Fathers were content to let it alone. It did not, till at least the Third Century, hinder the acceptance of Christian doctrine by the pagans and may even have aided the process among some of the lower classes. Its long survival can be taken as sure proof that it did not effect either the development of the hierarchy or the institution of property. As regards property of man in man, the superior power of the Christian religion to keep slaves in subjection accounts in no small measure for its relatively rapid rise to power in the ancient world. The pagan religion was inferior in usefulness to the Christian religion because it could not keep the slave contented with his position. The next world in the pagan theology was only a worse copy of this world. Christianity, in glaring contrast to paganism, proclaimed that the despised and afflicted were to sit on golden thrones in the next life. The more they were exploited in this life, the brighter their crown in the next one. The pagan slave was dangerous. The whole pre-Christian literature of Classical antiquity shows the ever present fear of a servile outbreak. There were good grounds for that fear. Outbreaks were frequent and of a most ferocious character. On more than one occasion they threatened the very existence of the ancient civilization. Christianity was able to make the slave contented to be a slave. It was economically an enormous advance over paganism. A master whose slaves were Christians was not afraid of being murdered by them. Not only was the master's life secure, his property was secure also. The pagan slaves were notorious thieves. The Christian slave did not rob his master. These facts gave Christianity an enormous leverage in its efforts to force its way into social recognition. It went far toward securing a favorable disposition toward the new religion on the part of the influential, wealthy, and conservative elements in the population.