Asia -- Description and travel -- Early works to 1800; Mongols -- History; Polo, Marco, 1254-1323?; Voyages and travels
NOTE 1.—Marsden translates the commencement of this passage, which
is peculiar to Ramusio, and runs “_E in capo di cinque giornate
delle predette dieci_,” by the words “At the end of five days’
journey _beyond_ the ten,” but this is clearly wrong.[1] The place
best suiting in position, as halfway between Cho-chau and T’ai-yuan
fu, would be CHENG-TING FU, and I have little doubt that this
is the place intended. The title of _Ak-Báligh_ in Turki,[2] or
_Chaghán Balghásun_ in Mongol, meaning “White City,” was applied
by the Tartars to Royal Residences; and possibly Cheng-ting fu
may have had such a claim, for I observe in the _Annales de la
Prop. de la Foi_ (xxxiii. 387) that in 1862 the Chinese Government
granted to the R. C. Vicar-Apostolic of Chihli the ruined _Imperial
Palace_ at Cheng-ting fu for his cathedral and other mission
establishments. Moreover, as a matter of fact, Rashiduddin’s
account of Chinghiz’s campaign in northern China in 1214, speaks of
the city of “Chaghan Balghasun which the Chinese call _Jintzinfu_.”
This is almost exactly the way in which the name of Cheng-ting fu
is represented in ’Izzat Ullah’s Persian Itinerary (_Jigdzinfu_,
evidently a clerical error for _Jingdzinfu_), so I think there
can be little doubt that Cheng-ting fu is the place intended. The
name of Hwai-luh’ien (see Note 2), which is the first stage beyond
Cheng-ting fu, is said to mean the “Deer-lair,” pointing apparently
to the old character of the tract as a game-preserve. The city of
Cheng-ting is described by Consul Oxenham as being now in a decayed
and dilapidated condition, consisting only of two long streets
crossing at right angles. It is noted for the manufacture of images
of Buddha from Shan-si iron. (_Consular Reports_, p. 10; _Erdmann_,
331.)
[The main road turns due west at Cheng-ting fu, and enters Shan-si
through what is known among Chinese travellers as the Ku-kwan,
Customs’ Barrier.—H. C.]
Between Cheng-ting fu and T’ai-yuan fu the traveller first crosses
a high and rugged range of mountains, and then ascends by narrow
defiles to the plateau of Shan-si. But of these features Polo’s
excessive condensation takes no notice.
Public-domain text, read in full here on John Shaqi.
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