After the marriage, there was a district near the city where dwelt a tribe called Alcaviquiza,[160] who had shown no desire to form a friendship with those of Cuzco. They were full of suspicion, the one of the other. It is related that, when a woman went to certain springs to draw water, a boy came forth from the other district, and broke her pitcher, making use of I know not what words. She went back to Cuzco shrieking; and presently the two parties came forth with their arms, which they had taken up on hearing the noise. The Inca, with his followers, arrived, and they put themselves in array to fight, having taken as the pretext so slight a cause as this quarrel between the woman and the boy. This was the motive for subjugating that tribe, and for making all memory of it to disappear. The object was well understood by those of Alcaviquiza, and, as valiant men, they resolutely came forth to the battle, which was the first that took place in those days. They fought together for a long time, and, as the affair had arisen so suddenly, those of Alcaviquiza had not been able to seek for help. Though they fought well, they were defeated in such sort that nearly all were killed, scarcely fifty of them escaping with life. Then the king Mayta Capac took possession of the fields and inheritances of the dead as conqueror, and divided them among the people of Cuzco. There was great rejoicing for the victory, and sacrifices were offered up to the oracles, which they held to be sacred. Of this Inca the Orejones do not relate more than that Mayta Capac reigned in Cuzco several years; and, when people were arriving to set out for the province called Condesuyo, he became so ill that he died,[161] leaving, as his heir, his eldest son, named Capac Yupanqui. CHAPTER XXXIV. _Of the fifth king who reigned at Cuzco, named Capac Yupanqui._ It seems to me that the Indians related few things of those Incas who reigned in Cuzco soon after the foundation of that city. Certainly it must be as they say that three or four of the Incas were those who ordained and performed all that has already been written. Mayta Capac being dead, his obsequies were performed in the usual way, and, his image having been placed in the temple, he was canonized as a saint in conformity with their blindness. Capac Yupanqui then assumed the fringe. This was done with great feasting, and people came from all parts to attend the solemnity of the coronation. These rejoicings having been completed, drinking and singing being the chief part of them, the Inca determined to go and make sacrifice on the hill of Guanacauri, accompanied by the High Priest, the ministers of the temple, and many Orejones and inhabitants of the city.