The travels of Pedro de Cieza de Léon; part 2Cieza de León, Pedro de
History
The travels of Pedro de Cieza de Léon; part 2
Cieza de León, Pedro de
Incas; Peru -- History -- To 1548
Lloque Yupanqui died,[156] leaving orders that the fringe or crown of
the empire should be deposited in the temple of Curi-cancha until his
son was of an age to reign. The name given to the son was Mayta Capac,
and, as governors, they say that the old Inca nominated two of his
brothers, whose names I did not hear.
The Ynca Lloque Yupanqui was mourned for by all the servants of his
household, and in many parts of the city, and, in conformity with their
heathen blindness, they killed many women and boys, in the belief that
they would go to serve the dead lord in heaven, where they held it to be
certain that his soul rested. Considering him to be a saint, the chief
people of the city ordered that his image should be made, to be brought
out at their festivals. Assuredly the preparations they make for the
obsequies of one of these kings are very great. Generally they mourned
in all the provinces, and in many of them the women were shorn, and
their heads bound with cords of reed. At the end of a year they make
greater lamentations and heathen sacrifices than can be imagined. As
regards this, those who were at Cuzco in the year 1550, beheld what took
place in honour of Paullu,[157] when they celebrated the end of his
mourning year. It was such that most of the ladies of the city went to
his house to see the ceremony, and I was myself present. Certainly it
was calculated to excite admiration, and we were given to understand
that it was nothing compared to what used to take place in former days.
Now I will speak of Mayta Capac.
CHAPTER XXXIII.
_Of the fourth Inca who reigned at Cuzco, named Mayta Capac, and of what
happened during his reign._
What has been described having taken place, Mayta Capac[158] began to
increase in stature. So, after the usual ceremonies, his ears were
bored. Then, when he was still nearer to man’s estate, he received the
crown or fringe of empire in presence of a great multitude, as well
natives as strangers, who assembled for the purpose. As he had no sister
with whom to marry, he took for his wife the daughter of a lord or
captain of a place called Oma, which is at a distance of two leagues
from Cuzco. Her name was Mama Cahua Pata.[159]
Public-domain text, read in full here on John Shaqi.
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