The travels of Pedro de Cieza de Léon; part 2Cieza de León, Pedro de
History
The travels of Pedro de Cieza de Léon; part 2
Cieza de León, Pedro de
Incas; Peru -- History -- To 1548
When I passed through this province, I went to see the idol, for the
Spaniards affirm that it may have been some apostle. I heard many
declare that it had legends written on its hands. But this is nonsense,
unless my eyes were blinded, for although I looked closely I could not
see anything of the kind. The hands were placed over the haunches, the
arms twisted, and on the girdle were indications that the vestments were
fastened with buttons. Whether this or any other was intended for one of
the glorious apostles who, in the days of his preaching, had passed this
way, God Almighty knows. I know not, and can only believe that if he was
an apostle, he would work with the power of God in his preaching to
these people, who are simple and with little guile; and there would be
some vestige of his visit. Yet what we see and understand is that the
Devil had very great power over these people, God permitting it, and
that in these places very heathenish and vain sacrifices were offered
up. Hence I believe that, until our times, the word of the Holy Gospel
was not heard. Now we see all the temples profaned, and the glorious
Cross planted in all directions.
I asked the people of Cacha in remembrance of what god the temple had
been built. The cacique, or lord, was an Indian of intelligence and good
presence, named Don Juan, a Christian, who came with me himself to show
me this piece of antiquity. He told me that it was built in honor of
Ticiviracocha. Treating of this name Viracocha, I wish to disabuse the
reader of the popular belief that the natives called the Spaniards by
the name of Viracocha, which means foam of the sea. So far as the word
is concerned it is true, for _vira_ is the word for grease, and _cocha_
is the sea. And seeing that the Spaniards came by sea, that name has
been attributed to them. But this is a wrong interpretation, according
to the explanation which I received at Cuzco, and which the Orejones
give. They say that before Atahuallpa was taken prisoner by the
Spaniards in the province of Caxamarca, there had been great wars
between him and his brother Huascar Inca, the sole heir to the empire.
At length, at the pass of Cotabamba over the river Apurimac, the king
Huascar was taken prisoner, and cruelly treated by Chalicuchima.[69]
Besides this, Quizquiz[70] did great mischief in Cuzco and, as is well
known, killed thirty brothers of Huascar, committing other cruelties on
those who were favourable to the legitimate heir and had not shown a
desire to receive Atahuallpa. While these passions were at their height,
Atahuallpa had been made prisoner and had agreed with Pizarro to give
him a house of gold as his ransom. Martin Bueno, Zarate, and Moguer[71]
went to Cuzco to receive it, the greater part being in the Sun temple
called Curicancha. As these Christians arrived at Cuzco at the time when
the party of Huascar was suffering under the above calamity, the
oppressed Yncas rejoiced when they heard of the imprisonment of
Public-domain text, read in full here on John Shaqi.
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