Thus far the Orejones relate the story of the origin of the Incas, because they wished it to be understood that as their deeds were so marvellous, they must have been children of the Sun. Afterwards, when the Indians exalted them with grand titles, they were called _Ancha hatun apu intipchuri!_[76] which means, “Oh very great lord, child of the sun.” That which, for my part, I hold to be the truth in this matter is that as Zapana rose up in Hatuncollao, and other valiant captains did the same thing in other parts, these Incas must have been some three valiant and powerful brothers with grand thoughts who were natives of some place in those regions, or who had come from some other part of the mountains of the Andes; and that they, finding the opportunity, conquered and acquired the lordship which they possessed. Even without this supposition it might be that what they tell of Ayar Cachi and the others was the work of magicians, who did what is told of them through the Devil. In fine, we cannot get from the story any other solution than this. As soon as Ayar Cachi was secured in the cave, the other two brothers, with some people who had joined them, agreed to form another settlement, to which they gave the name of Tampu Quiru, which is as much as to say, “Teeth of a residence or of a palace”, and it may be supposed that these settlements were not large nor more than sufficient for a small force. They remained at this place for some days, being now sorry at having so made away with their brother Ayar Cachi, who was also called Huanacaure.[77] CHAPTER VII. _How the brothers, being in Tampu Quiru, beheld him whom they had shut up in the cave by deceit, come forth with wings; and how he told them that he went to found the great city of Cuzco; and how they departed from Tampu Quiru._