The travels of Pedro de Cieza de Léon; part 2 — John Shaqi
The travels of Pedro de Cieza de Léon; part 2Cieza de León, Pedro de
History
The travels of Pedro de Cieza de Léon; part 2
Cieza de León, Pedro de
Incas; Peru -- History -- To 1548
In the name of Ticiviracocha, and of the Sun, and of the other Gods, he
laid the foundation of the new city. The original and beginning of it
was a small stone house with a roof of straw that Manco Capac and his
women built, to which they gave the name of Curicancha,[83] meaning the
place of gold. This is the place where afterwards stood that celebrated
and most rich temple of the Sun, and now a monastery of monks of the
order of St. Domingo. It is held for certain that, at the time when
Manco Inca Capac built this house, there were Indians in large numbers
in the district; but as he did them no harm and did not in any wise
molest them, they did not object to his remaining in their land, but
rather rejoiced at his coming. So Manca Capac built the said house, and
it was devoted to the worship of his Gods, and he became a great man and
one who represented high authority.
One of his wives was barren and never had children. By the other he had
three sons and one daughter. The eldest was named Inca[84] Roca Inca and
the daughter Ocllo. The names of the others are not recorded, nor is
more said than that the eldest was married to his sister, and that he
taught them how to make themselves beloved by the people and not hated,
with other important matters. In those days the descendants of Zapana
had made themselves powerful in Hatuncollao, and sought to occupy all
that region by tyranny. But Manco Capac, as the founder of Cuzco, had
married his sons, and brought into his service, by love and good words,
some people who enlarged the house of Curicancha. After he had lived for
many years, he died at a great age, and his obsequies, were sumptuously
performed. Besides that, a figure of him was made, to be reverenced as a
child of the Sun.
CHAPTER IX.
_In which notice is given to the reader of the reason that the Author,
leaving the account of the succession of the kings, prefers to explain
the government of the people, their laws, and customs._
Public-domain text, read in full here on John Shaqi.
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