The travels of Pedro de Cieza de Léon; part 2Cieza de León, Pedro de
History
The travels of Pedro de Cieza de Léon; part 2
Cieza de León, Pedro de
Incas; Peru -- History -- To 1548
In former times, before the Incas reigned, it is well understood that
the natives of these provinces had no towns as is now the case, but only
strong places with forts, which they call _pucaras_, whence they came
forth to make war one with another; and so they always passed their
time, living in great trouble and unrest. The Incas, reigning over them,
considered their manner of living to be evil, and induced them, partly
by menaces and partly by favours, to see the wisdom of ceasing to live
like savages, but rather as reasonable beings, establishing themselves
in towns, both on the plains of the coast and in the mountains, and
settling on the land according to the regulations that were made. In
this way the Indians abandoned the _pucaras_ in which they originally
dwelt, and formed themselves into communities in towns, as well in the
valleys of the coast as in the mountains, and on the plain of the
Collao. The Incas caused the boundaries of fields to be set up, in order
to prevent quarrels, settling the land which each man was to occupy, for
their knowledge and for that of those who might be born after them. The
Indians at the present day clearly state that this division was made.
They told me at Xauxa that one of the Incas divided the plains and
valleys amongst them which they now hold, and that this arrangement was
then in force, and would continue. In many places in the mountains there
are irrigating channels taken from the rivers with great skill and
ingenuity, while all the towns were full of lodgings and store-houses of
the kings, as I have already stated in many places.
It was understood by them that it would be very troublesome to travel
for great distances over the land, and at each league to have a new
language; while it would be very difficult to find interpreters for all
of them. Selecting the best language, the Incas ordered, on pain of
serious punishment, that all the natives of the empire should understand
the tongue that was spoken at Cuzco, as well the men as the women. Even
a child had scarcely left the breast of its mother before they began to
teach it the language which it was bound to know. Although this rule was
difficult to enforce at first, and many only wished to talk in their own
native tongue, yet the power of the kings was such that they succeeded
in enforcing their intention, and the people found it to be best to
comply with their order. So completely was this policy enforced, that in
a few years the language was understood and used over an extent of more
than twelve hundred leagues. Yet although this language was used, all
the tribes also spoke their own, which were so numerous that if they
should be written down it would not be believed.
Public-domain text, read in full here on John Shaqi.
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