The travels of Pedro de Cieza de Léon; part 2Cieza de León, Pedro de
History
The travels of Pedro de Cieza de Léon; part 2
Cieza de León, Pedro de
Incas; Peru -- History -- To 1548
The Inca and High Priest, with all the courtiers, and the great
concourse of people that came from the neighbourhood, did _mucha_ (which
means reverence and worship), to the gods arranged round the square.
They also made many offerings, such as small golden figures of idols,
sheep, women, and many other trinkets. This festival of Hatun Raymi
continued for fifteen or twenty days, during which there was much
singing and dancing, drinking bouts, and other feasting, according to
their custom. At the end of the time they finished with the sacrifices,
and put back the images of the idols into the temples, and those of the
deceased Incas into their houses.
The High Priest enjoyed that dignity during his life. He was married,
and was so respected that he vied in dignity with the Inca, and had
jurisdiction over all the oracles and temples, appointing and removing
priests. The Inca and the High Priest often played together at their
games, and these functionaries were of high lineage and had powerful
relations. The dignity was not conferred upon obscure persons, even if
they should possess great merit. All those who lived in the parts of
Cuzco which they called Hurin-Cuzco and Hanan-Cuzco, and their
descendants, were considered to be noble, although they should reside in
other parts. I remember when I was in Cuzco in the year 1550, during the
month of August, after the harvests had been got in, that a great crowd
of Indians entered the city with their wives, making much noise. They
carried their ploughs in their hands, and some stalks of maize, to make
a festival by merely singing and reciting as had been their custom at
harvest time. The _Apus_ and Priests do not consent that these heathen
festivals shall be performed in public as in former times, nor in secret
if they can prevent it. But as there are so many thousands of Indians
who have not become Christians, it is probable that these rites are
still performed in secret.
The figure of Ticiviracocha, and those of the Sun and Moon, and the
great chain of gold, besides other recorded pieces of great value, have
not been found. There is neither Indian nor Christian who knows where
they are. But although their value is great,[148] it is small when
compared with all that has been buried in Cuzco, in the places of the
oracles, and in other parts of this great empire.
CHAPTER XXXI.
_Of the second king or Inca who reigned in Cuzco, named Sinchi Roca._
Public-domain text, read in full here on John Shaqi.
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