A TIME will come, perhaps—and many things there are that herald its
approach—a time will come perhaps when our souls will know of each
other without the intermediary of the senses. Certain it is that there
passes not a day but the soul adds to its ever-widening domain. It is
very much nearer to our visible self, and takes a far greater part
in all our actions, than was the case two or three centuries ago. A
spiritual epoch is perhaps upon us; an epoch to which a certain number
of analogies are found in history. For there are periods recorded, when
the soul, in obedience to unknown laws, seemed to rise to the very
surface of humanity, whence it gave clearest evidence of its existence
and of its power. And this existence and this power reveal themselves
in countless ways, diverse and unforeseen. It would seem, at moments
such as these, as though humanity were on the point of struggling from
beneath the crushing burden of matter that weighs it down. A spiritual
influence is abroad that soothes and comforts; and the sternest, direst
laws of Nature yield here and there. Men are nearer to themselves,
nearer to their brothers; in the look of their eyes, in the love of
their hearts, there is deeper earnestness and tenderer fellowship.
Their understanding of women, children, animals, plants—nay, of
all things—becomes more pitiful and more profound. The statues,
paintings and writings that these men have left us may perhaps not be
perfect, but, none the less does there dwell therein a secret power,
an indescribable grace, held captive and imperishable for ever. A
mysterious brotherhood and love must have shone forth from the eyes of
these men; and signs of a life that we cannot explain are everywhere,
vibrating by the side of the life of every day.
Such knowledge as we possess of ancient Egypt induces us to believe
that she passed through one of these spiritual epochs. At a very remote
period in the history of India, the soul must have drawn very near
to the surface of life, to a point, indeed, that it has never since
touched; and unto this day strange phenomena owe their being to the
recollection, or lingering remnants, of its almost immediate presence.
Many other similar moments there have been, when the spiritual element
seemed to be struggling far down in the depths of humanity, like a
drowning man battling for life beneath the waters of a great river.
Bethink you of Persia, for instance, of Alexandria, and the two mystic
centuries of the Middle Ages.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account