It would seem as though our code of morality were changing—advancing
with timid steps towards loftier regions that cannot yet be seen. And
the moment has perhaps come when certain new questions should be
asked. What would happen, let us say, if our soul were suddenly to
take visible shape, and were compelled to advance into the midst of
her assembled sisters, stripped of all her veils, but laden with her
most secret thoughts, and dragging behind her the most mysterious,
inexplicable acts of her life? Of what would she be ashamed? Which are
the things she fain would hide? Would she, like a bashful maiden, cloak
beneath her long hair the numberless sins of the flesh? She knows not
of them, and those sins have never come near her. They were committed
a thousand miles from her throne; and the soul even of the prostitute
would pass unsuspectingly through the crowd, with the transparent smile
of the child in her eyes. She has not interfered, she was living her
life where the light fell on her, and it is this life only that she can
recall.
Are there any sins or crimes of which she could be guilty? Has she
betrayed, deceived, lied? Has she inflicted suffering or been the cause
of tears? Where was she while this man delivered over his brother to
the enemy? Perhaps, far away from him, she was sobbing; and from that
moment she will have become more beautiful and more profound. She will
feel no shame for that which she has not done; she can remain pure in
the midst of terrible murder. Often, she will transform into inner
radiance all the evil wrought before her. These things are governed
by an invisible principle; and hence, doubtless, has arisen the
inexplicable indulgence of the gods.
And our indulgence, too. Strive as we may, we are bound to pardon;
and when death, ‘the great Conciliator,’ has passed by, is there one
of us who does not fall on his knees and silently, with every token
of forgiveness, bend over the departing soul? When I stand before
the rigid body of my bitterest enemy: when I look upon the pale lips
that slandered me, the sightless eyes that so often brought the tears
to mine, the cold hands that may have wrought me so much wrong—do
you imagine that I can still think of revenge? Death has come and
atoned for all. I have no grievance against the soul of the man
before me. Instinctively do I recognise that it soars high above the
gravest faults and the cruellest wrongs (and how admirable and full of
significance is this instinct!). If there linger still a regret within
me, it is not that I am unable to inflict suffering in my turn, but it
is perhaps that my love was not great enough and that my forgiveness
has come too late....
Public-domain text, read in full here on John Shaqi.
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