Plotinus, in the eighth book of the fifth ‘Ennead,’ after speaking
of the beauty that is ‘intelligible’—_i.e._, divine, concludes
thus: ‘As regards ourselves, we are beautiful when we belong to
ourselves, and ugly when we lower ourselves to our inferior nature.
Also are we beautiful when we know ourselves, and ugly when we have
no such knowledge.’ Bear it in mind, however, that here we are on the
mountains, where not to know oneself means far more than mere ignorance
of what takes place within us at moments of jealousy or love, fear or
envy, happiness or unhappiness. Here not to know oneself means to be
unconscious of all the divine that throbs in man. As we wander from
the gods within us so does ugliness enwrap us; as we discover them, so
do we become more beautiful. But it is only by revealing the divine
that is in us that we may discover the divine in others. Needs must
one god beckon to another, and no signal is so imperceptible but they
will every one of them respond. It cannot be said too often that, be
the crevice never so small, it will yet suffice for all the waters of
heaven to pour into our soul. Every cup is stretched out to the unknown
spring, and we are in a region where none think of aught but beauty. If
we could ask of an angel what it is that our souls do in the shadow,
I believe the angel would answer, after having looked for many years
perhaps, and seen far more than the things the soul seems to do in the
eyes of men, ‘They transform into beauty all the little things that
are given to them.’ Ah! we must admit that the human soul is possessed
of singular courage! Resignedly does it labour, its whole life long,
in the darkness whither most of us relegate it, where it is spoken to
by none. There, never complaining, does it do all that in its power
lies, striving to tear from out the pebbles we fling to it the nucleus
of eternal light that peradventure they contain. And in the midst of
its work it is ever lying in wait for the moment when it may show, to
a sister who is more tenderly cared for, or who chances to be nearer,
the treasures it has so toilfully amassed. But thousands of existences
there are that no sister visits; thousands of existences wherein life
has infused such timidity into the soul that it departs without saying
a word, without even once having been able to deck itself with the
humblest jewels of its humble crown....
Public-domain text, read in full here on John Shaqi.
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