These are two typical instances in which broad groups of events are independently and consistently recorded, but there are innumerable instances of the same kind in the case of particular occurrences. The hanging of the Armenian Bishop of Baibourt, for example, is mentioned, at second-hand, in Doc. 7 (written at Constantinople) and Doc. 12 (a selection of evidence published in Germany); but it is also witnessed to by the author of Doc. 59 an actual resident at Baibourt who was present there at the time of the murder. Again, the disappearance of the Bishop of Erzeroum on the road to exile is not only recorded in Doc. 11 a memorandum from a competent source at Bukarest, but is confirmed, in Docs. 57 and 76, by testimony obtained from eye-witnesses on the spot after the Russian occupation of Erzeroum had left them free to speak out. (iii) Facts of the same, or of a very similar, nature occurring in different places, are deposed to by different and independent witnesses. As there is every reason to believe—and indeed it is hardly denied—that the massacres and deportations were carried out under general orders proceeding from Constantinople, the fact that persons who knew only what was happening in one locality record circumstances there broadly resembling those which occurred in another locality goes to show the general correctness of both sets of accounts. Thus, the two Danish Red Cross nurses (Doc. 62 state that they twice witnessed the massacre, in cold blood, of gangs of unarmed Armenian soldiers employed on navvy work, along the road from Erzindjan to Sivas. In Doc. 7 (written at Constantinople) we find a statement that other gangs of unarmed Armenian soldiers were similarly murdered on the roads between Ourfa and Diyarbekir, and Diyarbekir and Harpout; and the massacre on this latter section of road is confirmed by a German lady resident, at the time, at Harpout (Doc. 23.