The treatment of nature in English poetry between Pope and WordsworthReynolds, Myra
History
The treatment of nature in English poetry between Pope and Wordsworth
Reynolds, Myra
English poetry -- History and criticism; Nature in literature
Burns’ chief use of Nature, however, is in connection with man.
External Nature is illustration, background, frame, for human emotions.
“The Lass of Cressnock Banks” was written at twenty-two and is the
first one of his poems in which there is any distinct use of Nature.
It is merely an assemblage of twelve formally drawn-out similes
to represent the beauty of the lassie. Some of these similes are
conventional and unmeaning, as when her hair is likened to curling
mist on a mountain side,[509] her forehead to a rainbow, her lips
to ripe cherries, and her teeth to a flock of sheep. In later poems
the similitudes are simpler and sweeter, but they are drawn from a
small number of facts and those of the more obvious sort, as the
“simmer morn,” “the flower in May,” “the opening rose.” A much more
effective use of Nature is as dramatic background either by congruity
or contrast. As fine examples of the use of Nature to give the keynote
of the human emotion it accompanies we have the opening lines of the
“Elegy,” “Farewell Song to the Banks of Ayr,” “Raving Winds around Her
Blowing,” and “Farewell to Ballochmyle.” The more usual form is to
represent a natural picture in contrast to the human emotion, as in
“The Chevalier’s Lament,” “The Lament of Mary, Queen of Scots,” or best
of all, “The Banks of Doon.”
Ye banks and braes o’ bonny Doon,
How can ye bloom sae fresh and fair?
How can ye chant ye little birds,
And I sae weary, fu’ of care!
It is characteristic of Burns that his knowledge was wider and his
sympathy keener in the realm of animate than of inanimate Nature. He
apparently thought of animals almost as if they had been human. The
address to a mouse is as tenderly and genuinely sympathetic as if it
had been to a hurt child. On winter nights he listens to the wind and
cannot sleep for thinking of the “ourie cattle” and “silly sheep” and
helpless birds that “cow’r” with “chittering wing.”[510] He scorned
hunting and said there was no warm poetic heart that did not inly bleed
at man’s savage cruelty.[511] He found it impossible to reconcile
so-called “sport” with his ideas of virtue.[512] He knew animals,
especially birds, in an intimate, friendly fashion. In the description
of their manners and habits there is the most minute realism. The
following phrases are illustrative: “Ye grouse that crap the heather
bud;” “Ye curlews calling thro’ a clud;” “Ye whirring paitrick brood;”
“Ye fisher herons watching eels;” “sooty coots;” “speckled teals;”
“whistling plover;”
Clam’ring craiks at close o’ day
’Mang fields o’ flow’ring clover gay;
and
Ye duck and drake, wi’ airy wheels
Circling the lake.[513]
In accurate first-hand observation, in abundant knowledge, in the use
of felicitous descriptive epithets, in great personal joy in Nature, in
delight in winter, in love for animals, and in a critical estimate of
the value of truthful portrayal, Burns represents the new spirit.
Public-domain text, read in full here on John Shaqi.
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