The treatment of nature in English poetry between Pope and WordsworthReynolds, Myra
History
The treatment of nature in English poetry between Pope and Wordsworth
Reynolds, Myra
English poetry -- History and criticism; Nature in literature
GENERAL SUMMARY
During the period from Waller to Pope the general feeling toward
Nature was one of indifference. The whole emphasis was on man in his
higher social relations, and only such parts of Nature as were easily
subordinated to man were looked upon with pleasure. The facts of
Nature were little known. They were stated in terms merely imitative
and conventional. The new feeling toward Nature, as exemplified in the
early nineteenth-century poets, especially Wordsworth, on the contrary,
is marked by full and first-hand observation, by a rich, sensuous
delight in form, color, sound, and motion; by a strong preference for
the wilder, freer forms of Nature’s life, by an enthusiasm for Nature
passionate in its intensity, by a recognition of the divine life in
Nature, and finally by a consciousness of the inter-penetration of
that life and the life of man. At the beginning of the eighteenth
century, in poetry, travels, fiction, painting, and gardens, it was
the classical feeling toward Nature that predominated. By the end of
the century the new feeling had found abundant, varied, and original
statement. The change is a great one. From Pope to Wordsworth, from
Le Nôtre to Repton, from Kneller to Turner, from Richardson to Mrs.
Radcliffe, from Brand to Gilpin, the pendulum swings. Whether men
painted pictures or made gardens, or went on journeys, or told tales of
love and adventure, or wrote poems, the new spirit was at work within
them, sending them forth into the world of Nature and bidding them bear
witness to her power and loveliness.
Early manifestations of the new spirit did not, however, find exactly
contemporaneous expression in these various art-forms. Thomson’s
“Seasons” and Pope’s “Fourth Epistle” are in 1726–31. Gainsborough and
Wilson do not bring out their work until after 1755. Thomas Amory’s
“John Buncle” is in 1756–66, and Brown’s “Keswick Letter” comes within
the same period. Thus the decisive beginnings of the new spirit in
painting, fiction, and travels are about contemporary, but are thirty
years behind poetry and gardening. Furthermore, the time between the
decisive beginnings and the final full expression is greatly varied.
In poetry it is seventy-three years, in gardening about sixty-five, in
painting about fifty, in fiction not over twenty-five, and in travels
only about fifteen years.
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