The treatment of nature in English poetry between Pope and WordsworthReynolds, Myra
History
The treatment of nature in English poetry between Pope and Wordsworth
Reynolds, Myra
English poetry -- History and criticism; Nature in literature
Alexander von Humboldt in his “Kosmos” (1845–58), in the midst of
his scientific generalization and his encyclopedic accumulation of
natural facts, takes occasion to discuss the treatment of Nature in
poetry and landscape painting. The chapter on landscape painting is
chiefly confined to such topographical, botanical, and other pictorial
representations as serve to add to our knowledge of distant lands. The
boundaries of the whole question are enlarged by a representation of
the profound feeling for Nature in Semitic and IndoEuropean races.
There is a brief study of the mediaeval feeling for Nature as it
appears in Dante, and finally of the treatment of Nature in some prose
writers of the eighteenth century. The only English poets mentioned
are Shakspere, Thomson, and Byron, the subject of English poetry being
disposed of in less than a page.
In Ruskin’s “Modern Painters” (1843–60) are several most interesting
chapters on landscape in classical, mediaeval, and modern times. “Of
the Pathetic Fallacy” and “The Moral of Landscape” are also suggestive
though misleading studies.
Victor de Laprade’s “La sentiment de la nature” (1866, 1868) contains
in full the theories already suggested in the preface to his “Les
symphones.” In the introductory chapters he outlines his conception
of the development of art. He regards architecture as essentially the
expression of man’s interest in religion; sculpture of his interest
in the demi-god or hero; painting of his interest in the complex and
varied life of man as man; while the characteristic art of the present
age is music with which the love of Nature is closely allied, since
both affect the mind indirectly through indeterminate and vaguely
suggestive harmonies, and both tend by their complexity and subtlety to
rouse sweet reveries, luxurious emotion, nameless longings, ineffectual
aspirations, but leave the conscience and the will untouched. No one
can read these critical studies by Laprade or his earlier poems without
feeling his enthusiastic joy in the presence of Nature. But he feared
this joy and counted it a part of the concupiscence of the flesh
except as it became an avenue to communion with the divine spirit. His
indictment against the passion for Nature in modern music, painting,
poetry, fiction, science is that the material is everywhere exalted at
the expense of the spiritual. To be of value the presentation of the
external world in whatever realm of art should subordinate its appeal
to the senses, and emphasize its appeal to man’s inner life. Laprade’s
work is a plea for idealism as against realism. In all his brilliant
presentation of the attitude toward external Nature of different races
in different epochs, this point of view must be taken into account.
In his rapid survey of English poetry the poets to receive closest
attention are Shakspere, Spenser, and Milton. In later times the most
significant of the poets who “gravitent autour de Lord Byron” are
Public-domain text, read in full here on John Shaqi.
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