The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
I arrived at the Bishop's only in the afternoon, so long is the
passage from Russell-town to Kororareka against contrary winds and
tide. I was curious and impatient to hear what he might have to
communicate to me. Still I was reassured as to the situation in which
he found himself placed with regard to the authorities, by the very
pleasing manner in which Mr. Hobson[117] had just spoken of him to
me: the feelings of esteem and consideration which he expressed; the
respect his name evoked from all those present, and the well-deserved
praise they gave to his character and his tolerance. Compared with
the Anglican Missionaries he was the real good man, the friend of the
poor and of the savages, having no other ambition than to call to the
Catholic faith and to civilisation the natives, to whose happiness he
consecrates his existence, hoping to receive in the other world a
reward which his adversaries prefer to taste in this one. Their
evangelic labours are thus always accompanied by schemes of
aggrandisement of luxury, and of riches, things in which they have
until now made considerable progress. To stop them nothing less was
necessary than the prohibition of the Queen (of England) forbidding
them henceforth to acquire land from the natives, and limiting the
holdings to 2500 acres. These gentlemen were indeed not slow to
notice that though they were occult instruments of British power in
New Zealand, they were its first victims. One must not, however,
believe that the Anglican, Wesleyan, Methodist, and other
Missionaries occupy themselves exclusively, and all of them, with
speculations and means of making their fortunes; they also occupy
themselves with the instruction of the people, but I shall have
opportunity later on of returning to this subject. On my arrival at
Bishop Pompallier's I received the marks of kindness which that
excellent pastor lavishes on all his fellow-countrymen. He thanked me
more than it was necessary for him to do for all my care and
attention towards the priests during the voyage, and he did not
conceal from me that this little increase of subjects sent out to him
by the Marist community had been so necessary for so long a time that
it was no longer by twos, but by tens and even twenties that priests
ought to be sent out to him to help him to save the people of New
Zealand, of whom 25,000 were already on the way to Catholicism. He
also told me how grateful he was to the French Government for the
protection it granted him, as well as to his mission in these seas.
He spoke to me of the acts of kindness of the King, of the Queen and
the Royal family, and principally of the interest H.R.H. Madam
Adelaide was taking in the success of his labours. I took great
pleasure in listening to Monsignor Pompallier on this subject, but I
had not lost sight of the fact that he must have other things whereof
to inform me. I, too, since I had seen Captain Hobson, was rather
Public-domain text, read in full here on John Shaqi.
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