The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
eager for news, and curious to know the mission of the _Herald_. I
therefore profited by the first opportunity I had to ask the Bishop
to speak to me about the political events of this country, but
Monsignor is like they all are, he loves his Mission, his successes,
his hopes, and it was with difficulty he decided upon changing the
subject of conversation, but at last he did it most graciously. I
learned thus from him, that from the month of February 1839, Captain
Hobson, who had arrived some days previously in the Bay of Islands,
with the title of "Consul" had assumed the rank of Lieutenant-Governor
of the Islands of New Zealand conferred on him by the gracious will
of the Queen; that an assembly presided over by him, and attended by
most of the great chiefs of the North Island, as well as several
Europeans of distinction, Monsignor himself included, had taken
place, the aim of which was to make known to the New Zealand chiefs
that the Queen would grant her powerful protection to the New Zealand
tribes who had solicited it, only under the condition that the treaty
proposed to them would inform them that H.B.M. would extend her
sovereignty over the Islands of New Zealand only as far as these
chiefs would consent to sign it. I here transcribe this official
document, yet but little known, and so singularly reproduced by some
persons.[118]
It will be noticed that at the Assembly of which I have just spoken,
which was held in Busby's in Wai-Tanghi, there was not one single
Frenchman, except Monsignor. They thought by their absence (at least
that was their intention) to protest against what was taking place.
The Bishop who certainly was not obliged to inform me of the motives
that made him act differently, told me, however, that having received
a special invitation from Mr. Hobson, he thought he ought not to
refuse his presence, inasmuch as his Mission was quite a spiritual
one, and that his being an ecclesiast put him outside of all
politics, and that it was most necessary for the success of
Catholicism in this country that all should be convinced that in that
respect he was perfectly indifferent, that every day he was trying to
avoid giving his conduct the slightest doubt of the purity of his
intentions, that besides in the assembly Captain Hobson had in his
address to the New Zealand chiefs, of whom several were Catholics,
informed them that Bishop Pompallier, pointing him out, would remain
amongst them, that he would be protected there, as well as the
religion he preached, in the same manner as the British Missionaries
and their co-religionists. At this assembly the New Zealanders
appeared uneasy and anxious to know how the meeting would end,
during which several speeches were delivered by the chiefs, partly to
the Governor and partly to the New Zealanders themselves. At one
moment it was feared the treaty would be rejected. Several chiefs
Public-domain text, read in full here on John Shaqi.
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