The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
"I have deemed it expedient to enter more fully into the detail of
this conference," wrote the Major to the Lieutenant-Governor in rebuke
of the disloyal speculators, "as one which not only shows fully the
general character of the natives, but also the nature of the obstacles
I may hereafter expect to meet when principles alien to the Government
have been instilled by interested Europeans into their minds, as
exemplified also at Coromandel Harbour. Neither will I disguise from
Your Excellency my regrets that men professing Christianity should, in
a country emerging from barbarity, whose inhabitants are scarcely able
to comprehend the simplest doctrines of the Christian religion,
endeavour to create distrust of its Ministers--of whatever
persuasion--Christianity in any shape, with these people being better
than the deplorable condition of many of them at present. It is not
the specious professions of a religion which asserts itself
unconnected with civil Government which should blind us to the
political disunion it creates, but rather its sincerity should be
tested by its acts and their effects whether it seeks to open a new
field of labour before uncultivated, or to paralyse the efforts of
those who have laboured to improve the soil by establishing themselves
upon it. The latter I conceive is incompatible with such professions,
while this country contains so vast a field untried, but still it is
to be hoped reclaimable."
At the conclusion of the Tauranga conference Major Bunbury resumed his
journey towards the south, the Missionaries being commissioned by him
to continue their negotiations for signatures as opportunity offered.
With the Arawa people at Rotorua, they had but poor success, for the
reason that the members of that tribe were not altogether free to
exercise their own will. Worsted in recent wars by Hongi and other
victorious chiefs, the Arawas had in self-defence sought an alliance
with the great Te Heuheu, of Taupo, whose protecting _mana_ was
at this time thrown over them, and fearful lest they might forfeit his
good-will should they adopt a course to which they had every reason to
believe their ally was hostile, they refused to subscribe to the
treaty until the voice of Te Heuheu had been heard. This leads us to a
point where it will be convenient to consider the attitude adopted
towards the treaty by this remarkable man.
Public-domain text, read in full here on John Shaqi.
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