The Treaty of Waitangi; or, how New Zealand became a British Colony — John Shaqi
The Treaty of Waitangi; or, how New Zealand became a British ColonyBuick, Thomas Lindsay
History
The Treaty of Waitangi; or, how New Zealand became a British Colony
Buick, Thomas Lindsay
New Zealand -- Politics and government; Treaty of Waitangi (1840)
The position on shore was scarcely less disgraceful, for the natives
resident in the seaward _pas_ were cruelly ill-treated by the
crews of the European vessels who visited them; and it is stated in
the records of the Church Missionary Society that within the first two
or three years of the arrival of the Missionaries not less than one
thousand Maoris had been murdered by Europeans, the natives unhappily
not infrequently visiting upon the innocent who came within their
reach revenge for crimes perpetrated by the guilty who had evaded
their vengeance.
But apart from the commission of actual outrage there was debauchery
of several kinds, and always of a pronounced type. "They lead a most
reckless life, keeping grog shops, selling spirituous liquors to both
Europeans and natives, living with the native females in a most
discreditable way, so that the natives have told me to teach my own
countrymen first before I taught them. They have called us a nation of
drunkards from their seeing a majority of Europeans of that stamp in
New Zealand." Such was the testimony of an erstwhile Missionary, Mr.
John Flatt, when giving evidence before the House of Lords regarding
the northern portion of the colony; and not less unsatisfactory was
the position in the South Island, where the whalers were the
preponderating section of the white population.
At both Cloudy Bay and Queen Charlotte Sound there was, in 1837, a
considerable white settlement, each man being a law unto himself,
except in so far as he was under the dominion of the head man of the
station. This at least was the opinion formed by Captain Hobson when
visiting those parts in H.M.S. _Rattlesnake_. In describing the
result of his enquiries to Governor Bourke, he dismissed the
probability of these settlements being attacked by the natives,
because they were so confederated by their employment; but he
significantly added: "The only danger they have to apprehend is from
themselves, and that is in a great measure neutralised by the
contending influences of their own reckless and desperate character."
The Rev. Mr. Stack, then labouring in the north, in writing home to
the parent Society, complained bitterly of the unprincipled white men
who had escaped from the chain gangs at Sydney, and who had recently
shown themselves so desperate that two were seized and taken to Sydney
to be tried at the Assizes on a charge of attempted robbery and
murder.[5] Mr. Stack pleaded for the intervention of the British
Government, which he hoped would not leave the country at the mercy of
the escaped convicts, or the natives to the influence of a commerce
carried on with so many circumstances destructive to the moral health
of the people, that if unchecked, would effectually do the work of
depopulation. "We have no law or justice," wrote Mr. Stack, "no
punishment for crime but private revenge."
Public-domain text, read in full here on John Shaqi.
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