it's always open--always--that means it's open independently of the
lifespan of the man it's intended for, and not even the doorkeeper will
be able to close it. There are various opinions about this, some say
the doorkeeper was only answering a question or showing his devotion to
duty or, just when the man was in his last moments, the doorkeeper
wanted to cause him regret and sorrow. There are many who agree that he
wouldn't be able to close the door. They even believe, at the end at
least, the doorkeeper is aware, deep down, that he's the man's
subordinate, as the man sees the light that shines out of the entry to
the law whereas the doorkeeper would probably have his back to it and
says nothing at all to show there's been any change." "That is well
substantiated," said K., who had been repeating some parts of the
priest's explanation to himself in a whisper. "It is well substantiated,
and now I too think the doorkeeper must have been deceived. Although
that does not mean I've abandoned what I thought earlier as the two
versions are, to some extent, not incompatible. It's not clear whether
the doorkeeper sees clearly or is deceived. I said the man had been
cheated. If the doorkeeper understands clearly, then there could be some
doubt about it, but if the doorkeeper has been deceived then the man is
bound to believe the same thing. That would mean the doorkeeper is not a
cheat but so simple-minded that he ought to be dismissed from his job
immediately; if the doorkeeper is mistaken it will do him no harm but
the man will be harmed immensely." "There you've found another opinion,"
said the priest, "as there are many who say the story doesn't give
anyone the right to judge the doorkeeper. However he might seem to us he
is still in the service of the law, so he belongs to the law, so he's
beyond what man has a right to judge. In this case we can't believe the
doorkeeper is the man's subordinate. Even if he has to stay at the
entrance into the law his service makes him incomparably more than if he
lived freely in the world. The man has come to the law for the first
time and the doorkeeper is already there. He's been given his position
by the law, to doubt his worth would be to doubt the law." "I can't say
I'm in complete agreement with this view," said K. shaking his head, "as
if you accept it you'll have to accept that everything said by the
doorkeeper is true. But you've already explained very fully that that's
not possible." "No," said the priest, "you don't need to accept
everything as true, you only have to accept it as necessary."
"Depressing view," said K. "The lie made into the rule of the world."
Public-domain text, read in full here on John Shaqi.
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