The Trial and Conviction of John Church: The Preacher of the Surrey Tabernacle, Borough Road, at the Surrey Assizes, at Croydon, on Saturday, the 16th of August, 1817, for an Assault With Intent to Commit an Unnatural Crime. — John Shaqi
The Trial and Conviction of John Church: The Preacher of the Surrey Tabernacle, Borough Road, at the Surrey Assizes, at Croydon, on Saturday, the 16th of August, 1817, for an Assault With Intent to Commit an Unnatural Crime.Anonymous
Religion
The Trial and Conviction of John Church: The Preacher of the Surrey Tabernacle, Borough Road, at the Surrey Assizes, at Croydon, on Saturday, the 16th of August, 1817, for an Assault With Intent to Commit an Unnatural Crime.
Anonymous
Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
Mr. Wood is the last witness, and he says, “I was present at the
examination of Church before the magistrate, I am a hatter near the
Elephant and Castle. I did not take down the testimony of the witness in
writing. Freemantle’s boy said that he went into the Pottery and told
the Potter that there were thieves in the house; and the Potter and he
came to search the house. He was asked by Mr. Sellon whether or no he
searched the room where Mr. Church slept, and he said no, he did not
search that room. Mr. Sellon said “why not search the room?” and the
answer he gave was “that the Potter wished to break the door open.” Mr.
Sellon said “did you try the door to see whether it was open before you
talked of breaking it open?” he said “no, he did not wish to disturb his
Mistress.” I cannot charge my memory whether, whilst the Potter was
examined, he said any thing about what the alarm was, that the boy
Foreman gave him.”
Now, gentlemen, this is the whole of the evidence on both sides, if you
don’t find any material inroad in the examination of either the boy or
Mr. Patrick, you will have to say whether the Defendant be or be not
guilty, upon their evidence you will have to say whether you believe the
boy’s statement, which is in substance this,—that when he was asleep he
was awakened by the indecent application to his person and his private
parts, of some person’s hand, who said, in a feigned female voice, “Adam
don’t you know me, I am your Mistress.” The boy swears most positively
that the voice was that of the defendant, and he also swears to his
person,—taking this along with you, that there was no other male in the
house. The point for your consideration is, supposing this attack to be
made upon his person, was it made with the abominable intention charged
in this Indictment? If you are of opinion that the person who made this
attempt made it with an intention to commit the crime alledged, then the
next question for your consideration is,—was it made by the defendant Mr.
Church? The prosecutor says, that he had an opportunity of observing the
person who entered the room: he was a man of the defendant’s size; it was
not the person of Mrs. Patrick nor of the maid, and there was no other
man in the house. The other material evidence is, that of Mr. Patrick,
who states the communication which he had with the defendant—he says, the
defendant contradicted three particulars of the boy’s statement: but, the
contradiction does not go to the fact of his having been in the room. He
admits that he was in the room. Then if he was in the room for what
purpose was he there? What excuse is there to be found for his being in
the room? If he was in that room, for what other object could he be
there than that which this boy states?—Can you suppose that the boy’s
story is the mere invention of his own brain, or the creature of his own
imagination? If you find the fact admitted on all hands, that the
Public-domain text, read in full here on John Shaqi.
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