The Trial and Conviction of That Infamous Hypocrite John Church: The Surrey Tabernacle Preacher, Borough-road, St. George's Fields, for an Abominable Offence; Including the Whole of the Evidence; Tried Before Lord Ellenborough, at the Surrey Assizes, Croydon, Saturday, August 16, 1817. To Which Is Added, His Life, Confessions, Notes of One of His Sermons, the Whole of the Love-letters, &c. &c.Anonymous
Religion
The Trial and Conviction of That Infamous Hypocrite John Church: The Surrey Tabernacle Preacher, Borough-road, St. George's Fields, for an Abominable Offence; Including the Whole of the Evidence; Tried Before Lord Ellenborough, at the Surrey Assizes, Croydon, Saturday, August 16, 1817. To Which Is Added, His Life, Confessions, Notes of One of His Sermons, the Whole of the Love-letters, &c. &c.
Anonymous
Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
JOHN CHURCH, better known as the Obelisk Parson, it appears, was
abandoned by his parents, when he was scarcely six weeks old, and left
exposed in a basket, with little covering to protect him from the
inclemency of the weather, on the steps of St. Andrew’s Church, Holborn.
In this pitiable state he was found by the overseers of the parish, and
sent to the Foundling Hospital; and it was from this circumstance he
derived the name of CHURCH. Here he remained until he was nine years
old, when a complaint to the Governor’s having been made against him by
the nurses that he was addicted to improper and disgusting practices, it
was thought prudent to apprentice him out at that early age, in order to
prevent the morals of the boys being corrupted from so dangerous an
example. He must have quitted the hospital at an earlier age than usual,
from his evident illiteracy, and the badness of his writing. In general
the boys from this institution are distinguished as good scholars.
Church was accordingly placed out as an apprentice to a carver and
gilder, in the neighbourhood of Blackfriar’s Road; but before his time of
servitude had expired, he married, and abruptly quitted his master. For
a short period he followed his business, and worked for a composition
ornament maker, in Tottenham-Court-road; but being of an artful
disposition, of lazy habits, and with much hypocritical cant, he at
length succeeded in imposing upon several religious persons his great
anxiety and desire to become a minister of the Gospel. It appears, he
commenced his _pretended_ religious career, by taking upon himself the
office of a teacher of a sunday school, at that time established in
Tottenham Court-road. Thinking that preaching was a more lucrative
employment than that in which he was engaged, this hypocritical wretch,
together with two other young men, who were also candidates for the gown,
hired a garret in Compton-street, Soho, in order to acquire the method of
addressing a congregation with confidence. He made a rapid progress in
dissimulation, and even at this early period of his religious studies, he
laughed in his sleeve at the credulity and ignorance of those persons who
were induced to listen to his _pious_ harangues. An old chair was the
substitute for the pulpit. He now began, as he termed it, “to gammon the
old women.” Good luck procured him the notice of old Mother Barr, of
Orange-street, who being interested in his behalf, allowed him the use of
a room of her’s, in which he treated her and a few choice labourers in
the field of piety, with his rapturous discourses. From this he used to
hold forth more publicly. He became acquainted with one GARNET, of
notorious memory, who procured him the situation of a preacher at
Banbury. It was at this place that he first became obnoxious. But
before we proceed further, it may be necessary to inquire by what
authority such a man as CHURCH presumed to take upon himself the
functions of a minister of the gospel.
Public-domain text, read in full here on John Shaqi.
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