The Trial and Conviction of That Infamous Hypocrite John Church: The Surrey Tabernacle Preacher, Borough-road, St. George's Fields, for an Abominable Offence; Including the Whole of the Evidence; Tried Before Lord Ellenborough, at the Surrey Assizes, Croydon, Saturday, August 16, 1817. To Which Is Added, His Life, Confessions, Notes of One of His Sermons, the Whole of the Love-letters, &c. &c. — John Shaqi
The Trial and Conviction of That Infamous Hypocrite John Church: The Surrey Tabernacle Preacher, Borough-road, St. George's Fields, for an Abominable Offence; Including the Whole of the Evidence; Tried Before Lord Ellenborough, at the Surrey Assizes, Croydon, Saturday, August 16, 1817. To Which Is Added, His Life, Confessions, Notes of One of His Sermons, the Whole of the Love-letters, &c. &c.Anonymous
Religion
The Trial and Conviction of That Infamous Hypocrite John Church: The Surrey Tabernacle Preacher, Borough-road, St. George's Fields, for an Abominable Offence; Including the Whole of the Evidence; Tried Before Lord Ellenborough, at the Surrey Assizes, Croydon, Saturday, August 16, 1817. To Which Is Added, His Life, Confessions, Notes of One of His Sermons, the Whole of the Love-letters, &c. &c.
Anonymous
Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
sect (says the Encyclopædia) sprung up in England during the protectorate
of Oliver Cromwell, and extended the system of libertinism much further
than Agricola, the disciple of Luther. Some of their teachers expressly
maintained, that as the elect cannot fall from grace nor forfeit the
divine favour, the wicked actions they commit are not really sinful, nor
are they to be considered as instances of their violation of the Divine
Law; consequently, they have no occasion to confess their sins, or to
break them off by repentance. According to them, it is one of the
essential and distinctive characters of the elect that they cannot do any
thing displeasing to God, or prohibited by law.” It may easily be
inferred from such doctrine as the above, the dreadful crime men may be
induced to commit, without the horrors of conscience or fear of
punishment. From his retreat in the country, it seems, he was called to
use his influence in town, by a man of his own disgraceful kind,
designated _Kitty Cambric_; and well known at the Swan, in Vere-street.
It is notorious from the public exposure of the wretches, who were
detected in this street, and brought to punishment, that many of them
assumed the name of women, and were absolutely married together, and it
appears Church was actually the parson who performed the blasphemous mock
ceremony of joining them in the ties of “_holy matrimony_,” he being
nominated their _chaplain_. He now settled himself at Chapel-court, in
the Borough, when his old friend _Garrett_ publicly charged him with a
wicked and diabolical offence, as the law says, “not to be named amongst
Christians,” and he was obliged to run away from the accusation. By some
fortuitous event he, at length, got possession of the Obelisk Chapel,
where he began again to deliver his abominable doctrines; and several
young men were obliged to leave him, in consequence of his having used
them in a manner too indecent to be mentioned or hinted at. The first
document we have is letter dated March 7, 1810, from a person, at
Banbury, named Hall, of which the following is a copy:—
“Honoured Sir—in reply to your letter concerning Mr. C. I can only
inform you, there was a report against him of a very scandalous
nature; but how far his culpability extends, it is quite out of my
power to determine. He was absent from hence when the rumour first
spread. The managers of our chapel took great pains to inquire into
the origin of such reports, and the result was, they sent Mr. C.
positive orders never, on any account, to return to Banbury again;
which advice he has hitherto wisely observed. Now, sir, after giving
you the above information, I beg leave to conclude the subject by
referring you to your own comment hereon.
(Signed) S. HALL.
_Banbury_, _March_ 7, 1817.”
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account