The Trial and Conviction of That Infamous Hypocrite John Church: The Surrey Tabernacle Preacher, Borough-road, St. George's Fields, for an Abominable Offence; Including the Whole of the Evidence; Tried Before Lord Ellenborough, at the Surrey Assizes, Croydon, Saturday, August 16, 1817. To Which Is Added, His Life, Confessions, Notes of One of His Sermons, the Whole of the Love-letters, &c. &c.Anonymous
Religion
The Trial and Conviction of That Infamous Hypocrite John Church: The Surrey Tabernacle Preacher, Borough-road, St. George's Fields, for an Abominable Offence; Including the Whole of the Evidence; Tried Before Lord Ellenborough, at the Surrey Assizes, Croydon, Saturday, August 16, 1817. To Which Is Added, His Life, Confessions, Notes of One of His Sermons, the Whole of the Love-letters, &c. &c.
Anonymous
Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
“May the best blessings be yours in life and in death, while the
sweet sensations of real genuine disinterested friendship rules every
power of your mind, body, and soul. I can only say I wish you as
much captivated with sincere friendship as I am; but we all know our
own feelings best. Friendship, those best of names,—affection, those
sweetest power,—like some powerful charm that overcomes the mind. I
could write much on this subject, but dare not trust you with what I
could say, much as I esteem you.—You would consider it unmanly and
quite effeminate; and having already proved what human nature is, I
must conceal even these emotions of love which I feel. I wish I had
the honour of being loved by you as much and in as great a degree as
I do you. Sometimes the painful thought of a separation overpowers
me; many are now trying at it; but, last night, I told the persons
that called on me that, let them insinuate what they would, I would
never sacrifice my dear Ned to the shrine of any other friend on
earth; and that them you did not like, him should have none of my
company at all. I find, dear Ned, many are using all their power to
part us; but I hope it will prove in vain on your side: the effect
all this has upon me is to make me love you ten times more than ever.
I wish opposition may have the same effect upon you in this
particular; but I fear not. However, I am confident if you love me
now, or any other time, my heart will ever be sat upon you, nor can I
forget you till death. Your leaving of me will break my heart,—bring
down my poor mind with sorrow to the grave, and wring from my eyes
the briny tears, while my busy meddling memory will call to
remembrance the few pleasant hours we spent together. I picture to
my imagination the affecting scene, the painful thought. I must
close the affecting subject; ’tis more than my feelings are able to
bear.—My heart is full, my mind is sunk.—I shall be better when I
have vented out my grief. Stand fast, my dearest Ned, to me: I shall
to you whether you do to me or no; and may we be pardoned, justified,
and brought more to the knowledge of Christ. O help me to sing—
When thou, my righteous judge, shall come
To fetch thy ransom’d people home,
May I among them stand;
Let such a worthless worm as I,
That sometimes am afraid to die,
Be found at thy right hand.
I love to be among them now,
Before thy gracious feet to bow,
Though vilest of them all;
But, can I bear the piercing thought,
What if my name should be left out,
When thou for them should call.
Learn these two verses by heart, and then I will write two more, as
they are expressions of mind, fears, sensations, and desires.—I must
close, I long to see your dear face again, I long for Sunday morning,
till then God bless you.
Public-domain text, read in full here on John Shaqi.
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