The Trial and Conviction of That Infamous Hypocrite John Church: The Surrey Tabernacle Preacher, Borough-road, St. George's Fields, for an Abominable Offence; Including the Whole of the Evidence; Tried Before Lord Ellenborough, at the Surrey Assizes, Croydon, Saturday, August 16, 1817. To Which Is Added, His Life, Confessions, Notes of One of His Sermons, the Whole of the Love-letters, &c. &c.Anonymous
Religion
The Trial and Conviction of That Infamous Hypocrite John Church: The Surrey Tabernacle Preacher, Borough-road, St. George's Fields, for an Abominable Offence; Including the Whole of the Evidence; Tried Before Lord Ellenborough, at the Surrey Assizes, Croydon, Saturday, August 16, 1817. To Which Is Added, His Life, Confessions, Notes of One of His Sermons, the Whole of the Love-letters, &c. &c.
Anonymous
Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
Since the publication of our third edition, we have received the
following curious epistle, in _print_, from the Rev. J. L. Garrett, whose
name is mentioned by us, p. 29 and p. 31. This letter, we understand,
has been very industriously circulated amongst his friends and
acquaintance. Although we cannot comply with the reverend gentleman’s
request, to erase his name from our pages, as it does not appear that we
have stated any thing materially incorrect, we will do him the justice to
print his vindication of himself, a mode of proceeding which we think
will serve the reverend gentleman’s interests more than any other, our
work having so unprecedented a sale, that it must carry it into every
channel necessary for the Reverend Professor of Natural Philosophy’s
vindication, of whose _reformation_ we are truly happy to hear.
THE REV. J. L. GARRETT’S VINDICATION.
_Letter addressed by the Rev._ J. L. GARRETT, _Professor of Natural
Philosophy_, _&c. to the Publisher of a Six-penny Pamphlet_, _intituled_,
“_The Life and Trial of_ Mr. JOHN CHURCH.”
DEAR SIR,
As bigotry, superstition, and misguided zeal, those dreadful sources of
violence, wasting, and destruction, which once too often actuated both my
tongue and pen, have now, through divine Grace, for several years, ceased
to form any trait in my deportment; you will, I trust, allow me the
humble claim, of having that erased from your pamphlet, which a better
use of my reason has so evidently erased from my conduct.
Rest assured, I most sincerely wish success to every laudable effort you
can exert to suppress vice, but particularly vices so extremity
disgraceful to human nature—but have the goodness, Sir, to understand
that I never, in my life, was what your pamphlet calls me, a friend or
acquaintance of the person you allude to, nor _never_ had any thing _to
do with him_, but what was _forced on me_ by _his own insinuations_,
which principally were carried on with some of my people in Lant-street
while I was out of town.
I also remark that I had no hand in getting him into Banbury; and can
only say, would to God that those things which drove him out had been
followed by sincere repentance, then I think I should have been one of
the first to have administered the consolation of the gospel; but as
things are, I shall leave the detection and suppression of vice in abler
hands than my own, with this prayer, that “That truly wretched man, may
yet be brought with sincere repentance to the feet of Jesus, obtain
mercy, and, under the influence and operation of the holy spirit, gain
the completest mastery over a nature so awfully depraved, and thus prove
that nothing is too hard for God.”
While I remain,
Your’s respectfully,
J. L. GARRETT.
Philosophical Museum,
Mile End, Aug. 28th, 1817.
Public-domain text, read in full here on John Shaqi.
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