"Two sayings of the Holy Scriptures beat Like pulses in the Church's brow and breast; And by them we find rest in our unrest, And, heart-deep in salt tears, do yet entreat God's fellowship, as if on heavenly seat. The first is JESUS WEPT; whereon is prest Full many a sobbing face, that drops its best And sweetest waters on the record sweet. And one is where the Christ, denied and scorned, LOOKED UPON PETER. Oh to render plain, By help of having loved a little and mourned, That look of sovran love and sovran pain, Which He, who could not sin yet suffered, turned On him who could reject but not sustain. "The Saviour looked on Peter. Ay, no word, No gesture of reproach; the heavens serene, Though heavy with armed justice, did not lean Their thunders that way; the forsaken Lord _Looked_ only on the traitor. None record What that look was; none guess; for those who have seen Wronged lovers loving through a death-pang keen, Or pale-cheeked martyrs smiling to a sword, Have missed Jehovah at the judgment call. And Peter from the height of blasphemy-- 'I never knew this man'--did quail and fall, As knowing straight THAT GOD; and turned free, And went out speechless from the face of all, And filled the silence, weeping bitterly. I think: that look of Christ might seem to say: 'Thou, Peter! art thou a common stone Which I at last must break My heart upon, For all God's charge to His high angels may Guard My feet better? Did I yesterday Wash _thy_ feet, My beloved, that they should run Quick to destroy me 'neath the morning sun? And do thy kisses, like the rest, betray? The cock crows coldly. Go, and manifest A late contrition, but no bootless fear! For, when thy final need is dreariest, Thou shall not be denied, as I am here; My voice to God and angels shall attest, _Because I KNOW this man, let him be clear_.'" [4] This may be the meaning of _epibalon_; but it is much disputed. Other interpretations are: (1) = _epeballe klaiein_, he began to weep; (2) with head covered--in mourning. CHAPTER IV. THE CIVIL TRIAL In the chapter before last we saw the Sanhedrim pass a death sentence on Jesus. Gladly would they have carried it out in the Jewish fashion--by stoning. But, as was then explained, it was not in their power: their Roman masters, while conceding to the native courts the power of trying and punishing minor offences, reserved to themselves the prerogative of life and death; and a case in which a capital sentence had been passed in a Jewish court had to go before the representative of Rome in the country, who tried it over again, and might either confirm or reverse the sentence. Accordingly, after passing sentence on Jesus themselves, the Sanhedrists had to lead Him away to the tribunal of the governor. I.