The reply was a characteristic one, "If He were not a malefactor, we would not have delivered Him up unto thee." This was as broad a hint as they could give that they desired the governor to waive his right to re-try the case, accepting their trial of it as sufficient, and content himself with the other half of his prerogative--the passing and the execution of the sentence. Sometimes provincial governors did so, either through indolence or out of compliment to the native authorities; and especially in a religious cause, which a foreigner could not be expected to understand, such a compliment might seem a boon which it was not unreasonable to ask. But Pilate was not in a yielding mood, and retorted, "Take ye Him and judge Him according to your law." This was as much as to say: If I am not to hear the case, then I will neither pass the sentence nor inflict the punishment; if you insist on this being a case for yourselves as ecclesiastics, then keep it to yourselves; but, if you do, you must be content with such a punishment as the law permits you to inflict. To them this was gall and wormwood, because it was for the life of Christ they were thirsting, and they well knew that imprisonment or beating with rods was as far as they could go. The cold, keen Roman, as proud as themselves, was making them feel the pressure of Rome's foot on their neck, and he enjoyed a malicious pleasure in extorting from them the complaint, "It is not lawful for us to put any man to death." Forced against their will and their expectation to formulate a charge, they began to pour forth many vehement accusations; out of which at length three emerged with some distinctness--first, that He was perverting the nation; second, that He forbade to pay the imperial tribute; and third, that He set Himself up as a king. It will be observed that they never mentioned the charge on which they had condemned Him themselves. It was for none of these three things that they had condemned Him, but for blasphemy. They knew too well, however, that if they advanced such a charge in this place, the likelihood was that it would be sneered out of court. It will be remembered how a Roman governor, mentioned in the life of St. Paul, dealt with such a charge: "Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you; but, if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. And he drave them from the judgment-seat." [3] And, although of course Pilate could not have dared to exhibit the same cynical disdain for what he would have called Jewish superstition, yet they knew that it was in his heart. But their inability to bring forward the real charge put them in a false position, the dangers of which they did not escape. They had to extemporise crimes, and they were not scrupulous about it.