The Trial and Execution, for Petit Treason, of Mark and Phillis, Slaves of Capt. John Codman: Who Murdered Their Master at Charlestown, Mass., in 1755; for Which the Man Was Hanged and Gibbeted, and the Woman Was Burned to Death. Including, Also, Some Account of Other Punishments by Burning in MassachusettsGoodell, Abner Cheney
History
The Trial and Execution, for Petit Treason, of Mark and Phillis, Slaves of Capt. John Codman: Who Murdered Their Master at Charlestown, Mass., in 1755; for Which the Man Was Hanged and Gibbeted, and the Woman Was Burned to Death. Including, Also, Some Account of Other Punishments by Burning in Massachusetts
The subject is important at this day only as serving to define the
nature of the "cruel and unusual punishments" prohibited by the
thirty-first article of the Declaration of Rights, in our state
Constitution, since this mode of punishment, having continued after
the adoption of the Constitution, cannot have been considered by the
framers of that instrument either as "cruel" or "unusual" in the sense
in which they used these words.
The particulars of the crime for which the malefactors, Mark and
Phillis, were executed are briefly as follows: Captain John Codman, a
thrifty saddler, sea-captain, and merchant, of Charlestown, was the
owner of several slaves whom he employed either as mechanics, common
laborers, or house servants. Three of the most trusted of these, Mark,
Phillis, and Phebe,--particularly Mark,--found the rigid discipline of
their master unendurable, and, after setting fire to his workshop some
six years before, hoping by the destruction of this building to so
embarrass him that he would be obliged to sell them, they, in the year
1755, conspired to gain their end by poisoning him to death.
In this confederacy some five or six negroes belonging to other owners
were more or less directly implicated. Mark, the leader, was able to
read, and signed his examination, hereafter referred to, in a bold,
legible hand. He professed to have read the Bible through, in order to
find if, in any way, his master could be killed without inducing
guilt, and had come to the conclusion that according to Scripture no
sin would be committed if the act could be accomplished without
bloodshed. It seems, moreover, to have been commonly believed by the
negroes that a Mr. Salmon had been poisoned to death by one of his
slaves, without discovery of the crime. So, application was made by
Mark, first to Kerr, the servant of Dr. John Gibbons, and then to
Robin, the servant of Dr. Wm. Clarke, at the North End of Boston, for
poison from their masters' apothecary stores, which was to be
administered by the two women.
Essex, the servant of Thomas Powers, had also furnished Mark with a
quantity of "black lead" for the same purpose. This was,
unquestionably, not the harmless plumbago to which that name is now
usually given, but galena, or _plumbum nigrum_, a native sulphuret of
lead, probably used for a glaze by the potters of Charlestown.
Kerr declined to have any hand in the business; but Robin twice
obtained and delivered to Mark a quantity of arsenic, of which the
women, Phebe and Phillis, made a solution which they kept secreted in
a vial, and from time to time mixed with the water-gruel and sago
which they sometimes gave directly to their victim to eat, and at
other times prepared to be innocently administered to him by one of
his daughters. They also mixed with his food some of the "black lead,"
which Phillis seems to have thought was the efficient poison, though
it appeared from the testimony that he was killed by the arsenic.
Public-domain text, read in full here on John Shaqi.
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