The Trial of Henry Hetherington, on an Indictment for BlasphemyHetherington, H. (Henry)
Religion
The Trial of Henry Hetherington, on an Indictment for Blasphemy
Hetherington, H. (Henry)
Hetherington, H. (Henry), 1792-1849 -- Trials, litigation, etc.; Trials (Blasphemy) -- England -- London
Gentlemen, the passage I am about to quote from Jefferson’s letter to
Major Cartwright, contains the opinion of Justice Prisot, in old French,
but I have procured a literal and a free translation, which I will read
to the Jury. Your Lordship can refer to the original in the Year Book.
"I was glad to find, in your book, a formal contradiction, at length, of
the judiciary usurpation of legislative powers; for such the judges have
usurped in their repeated decisions that Christianity is a part of the
common law. The proof of the contrary which you have adduced is
incontrovertible; to wit, that the common law existed while the
Anglo-Saxons were yet Pagans; at a time when they had never yet heard
the name of Christ pronounced, or knew that such a character had ever
existed. But it may amuse you to show when, and by what means, they
stole this law in upon us. In a case of quare impedit, in the year-book,
34 H. 6, fo. 38, (1458,) a question was made, how far the ecclesiastical
law was to be respected in a common law court? And Justice Prisot, c. 5,
gives his opinion in these words:--
"’A tiel leis que ils de seint eglise ont en _ancien scripture_, covient
"’_To such laws which they of the holy church have in ancient writing,
it is proper_
à nous à donner credence; car ceo common ley sur quels touts manners
_for us to give credence; because that is the common law on which all
sorts of leis_
sont lor dés--et auxy, Sir, nous sumus obligés de conustre leur ley de
saint
_laws are founded--and thus, Sir, we are obliged to know their law of
the holy_
eglise; et semblablement ils sont obligés de conustre nostre lev: et,
Sir, si
_church; and in like manner they are obliged to know our law; and, Sir,
if_
poit apperer or ù nous que Tevesque ad fait come un ordinary fera en
tiel
_it can be shown thus to us that the bishop has done as a layman would
in such_
cas, adonq nous devons ceo adjuger bon, ou auterment nemy,’ &c.(1) See
S. C,
_a case, then we ought this to judge good, or otherwise not at all._
1. _Translation read to the Jury._
Fitzherbert’s Abr. qu. imp. 89. Brown’s Abr. qu. imp. 12. Finch, in his
first book, c. 3, is the first afterwards who quotes this case, and
misstates it thus, ’To such laws of the church as have warrant in _holy
scripture_ our law giveth credence,’ and cites Prisot, mistranslating
’ancien scripture’ into ’holy scripture;’ whereas Prisot palpably says,
’to such laws as those of holy church have in _ancient writing_ it is
proper for us to give credence to wit, to their ancient written laws.
This was in 1613, a century and a half after the dictum of Prisot.
Wingate, in 1658, erects this false translation into a maxim of the
common law, copying the words of Finch, but citing Prisot. Wingate’s
Maxims, 3; and Sheppard, tit. ’Religion in 1675. copies the same
mistranslation, quoting the Year-book, Finch and Wingate. Hale expresses
it in these words, ’Christianity is parcel of the laws of England.’
Public-domain text, read in full here on John Shaqi.
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