The Trial of Henry Hetherington, on an Indictment for BlasphemyHetherington, H. (Henry)
Religion
The Trial of Henry Hetherington, on an Indictment for Blasphemy
Hetherington, H. (Henry)
Hetherington, H. (Henry), 1792-1849 -- Trials, litigation, etc.; Trials (Blasphemy) -- England -- London
Gentlemen, let us commence the glorious work to-day. I will tell you how
you can do more towards spreading brotherly love among men, than all the
statesmen in the world will be able to accomplish. Say to the
Government, by your verdict, the publication of opinions shall be free.
This will spread brotherly love among men; for what is it that prevents
brotherly love from dwelling among men? The odious principle of
coercion. I do not believe the Government wish to follow up these
prosecutions if they can avoid it. They have a precedent, then, in the
case of Sir Robert Peel. Mr. Carlile was in prison nearly _seven years_,
and many of his shopmen were imprisoned for various terras. Did such
vindictive persecutions change their opinions, or stop the sale of the
works prosecuted? Quite the contrary. The individuals became confirmed
and strengthened in their opinions, and all the prosecuted works are now
on sale in every bookseller’s shop in London. The public began to
consider them martyrs, and Sir Robert Peel and the Government of that
day saw the injustice and cruelty of such proceedings, abandoned all
prosecutions, and liberated those whose terms of imprisonment were
unexpired. Surely those now in authority are not the men to recommence
these prosecutions for matters of opinion; and my quarrel with them is,
that they have not the moral courage to reply to the taunts of the
Bishop of Exeter, by alluding to this case of Sir Robert Peel’s
Government; and boldly declaring that henceforth public opinion shall be
the only censor. Abolish that hateful principle of coercion for matters
of opinion, and mutual toleration, respect, and brotherly kindness, will
henceforth prevail.
Gentlemen, Christianity gives no sanction to persecution. The religion
of Jesus, rightly understood, is a practical and benevolent system. It
is founded on two great commandments, love of God and love of Man. The
_first_ commandment, in fact, resolves itself into a practical
observance of the _second_; for it is expressly declared that, "_If a
man say, I love God, and hateth his brother, he is a liar: for he that
loveth not his brother whom he hath seen, how can he love God whom he
hath not seen_?"(1) Recollect, Gentlemen, "_Love worketh no ill to his
neighbour_."(2) Jesus encourages all men to think for themselves. This
is his exhortation--"_Why, even of your own selves, judge ye not what is
right?*(3)" But while he has encouraged the exercise of mind, he has not
made eternal happiness to depend upon *belief_ but upon their _actions_;
and the great evil of society is attempting to coerce people into the
belief of that which they cannot believe--a system to which, I hope,
your verdict to-day will put a stop.
1. 1 John iv.; 20,
2. Rom. xiii.; 10,
3. Luke xii.; 57
Public-domain text, read in full here on John Shaqi.
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