But the question may be asked: Why be guilty of the inconsistency of
discussing illegalities, when admission has already been made that the
decision was "substantially right in point of law"? The answer is that a
distinction must be made between that which is popularly and
historically known or believed to be true, and that which has not been
or cannot be proved in a court of law. Every lawyer is familiar with
this distinction. The court may know that the accused is guilty, the
jury may know it, the attorneys may be perfectly sure of it, but if the
verdict of guilt returned by the jury into court is not based upon
testimony that came from the witness stand from witnesses who were
under oath, and that had submitted to cross-examination, such verdict
would hardly be sustained on appeal. In other words, the lives and
liberties of alleged criminals must not be endangered by extra-judicial
and incompetent testimony. A legal verdict can be rendered only when a
regular trial has been had before a competent court, having jurisdiction
of the crime charged, and after all legal rules have been observed which
the constitution and the laws have provided as safeguards for the
protection of the rights of both the people and the prisoner. However
heinous the offense committed, no man is, legally speaking, a criminal,
until he has been legally tried and declared a criminal. The presumption
of innocence, a substantial legal right, is thrown around him from the
very beginning, and continues in his favor until it is overthrown by
competent and satisfactory evidence. Unless such evidence is furnished,
under legal forms, no man, however morally guilty, can be denominated a
criminal, in a juristic sense, in the face of the perpetual continuance
of this presumption of innocence.
Public-domain text, read in full here on John Shaqi.
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