The employment of Judas by the Sanhedrin authorities constitutes the
second element of illegality in the arrest. This wretched creature had
been numbered among the Twelve, had been blessed and honored, not merely
with discipleship but with apostleship, had himself been sent on holy
missions by the Master, had been given the power to cast out devils, had
been appointed by his Lord the keeper of the moneys of the Apostolic
company, and, if Edersheim is to be believed, had occupied the seat of
honor by the Master at the Last Supper.[232] This craven and cowardly
Apostate was employed by the Sanhedrin Council to betray the Christ. It
is clearly evident from the Scriptures that the arrest of Jesus would
not have taken place on the occasion of the Passover, and therefore
probably not at all, if Judas had not deserted and betrayed Him. The
Savior had appeared and preached daily in the Temple, and every
opportunity was offered to effect a legal arrest on legal charges with
a view to a legal determination. But the enemies of Jesus did not want
this. They were waiting to effect His capture in some out-of-the-way
place, at the dead of night, when His friends could not defend Him and
their murderous proceedings would not reach the eye and ear of the
public. This could not be accomplished as long as His intimates were
faithful to Him. It was, then, a joyful surprise to the members of the
Sanhedrin when they learned that Judas was willing to betray his Master.
"And when they heard it, they were glad, and promised to give him
money."
In modern jurisdictions, accomplice testimony has been and is allowed.
The judicial authorities, however, have always regarded it with
distrust, and we might say with deep-seated suspicion. At the common law
in England a conviction for crime might rest upon the uncorroborated
testimony of an accomplice, after the jury had been warned that such
testimony was to be closely scrutinized. In the American States the
testimony of an accomplice is admissible, but must be corroborated in
order to sustain a conviction. This is the general rule. The weakness of
such evidence is shown by the nature of the corroboration required by
several states. In some of them the corroborating testimony must not
only tend to prove the commission of the crime but must also tend to
connect the defendant with such commission. Another evidence of the
untrustworthiness of such testimony is that in several states an
accomplice is not permitted to corroborate another accomplice, so as to
satisfy the statutes.[233] The admission of such testimony seems to
rest, in great measure, upon the supreme necessity of the preservation
of the state, which is only possible when the punishment of crime is
possible; and in very many instances it would be impossible to punish
crime if guilty confederates were not allowed and even encouraged to
give state's evidence.
Public-domain text, read in full here on John Shaqi.
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