accomplished without incidents of pathos and of passion. "Whom seek ye?"
asked the Master. "Jesus of Nazareth," they answered. "I am he," replied
the Savior. Then, dazed and bewildered, they fell backward upon the
ground. "Then asked he them again, whom seek ye? and they said, Jesus of
Nazareth. Jesus answered, I have told you that I am he: if, therefore,
ye seek me, let these go their way." John says that this intercession
for the disciples was to the end that prophecy might be fulfilled.[229]
Doubtless so; but this was not all. Nowhere in sacred literature do we
find such pointed testimony to the courage and manliness of Jesus. His
tender solicitude for the members of the little band, for those who had
quit their homes and callings to link their destinies with His, was here
superbly illustrated. He knew that He was going to immediate
condemnation and then to death, but He ardently desired that they should
be spared to live. And for them He threw Himself into the breach.
The furious and the passionate, as well as the tender and pathetic, mark
the arrest in the garden. "Then Simon Peter having a sword drew it, and
smote the high priest's servant, and cut off his right ear. The
servant's name was Malchus." This was bloody proof of that fidelity
which Peter loudly proclaimed at the banquet board, but which was soon
to be swallowed up in craven flight and pusillanimous denial.
"Then the band and the captain and officers of the Jews took Jesus, and
bound him."
At this point the arrest was complete, and we now return to the
discussion of the illegalities connected with it.
It was a well-established and inflexible rule of Hebrew law that
proceedings in capital trials could not be had at night. This provision
did not apply simply to the proceedings of the trial after the prisoner
had been arraigned and the examination had been begun. We have it upon
the authority of Dupin that it applied to the entire proceedings, from
the arrest to the execution. The great French advocate explicitly states
that the arrest was illegal because it was made at night.[230] Deference
to this rule seems to have been shown in the arrest of Peter and John on
another occasion. "And they laid hands upon them and put them in hold
unto the next day: for it was now _eventide_."[231] That Jesus was
arrested at night is clearly evident from the fact that those who
captured Him bore "_lanterns_ and _torches_ and _weapons_."
Public-domain text, read in full here on John Shaqi.
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