A caviling criticism would demand: Why ask of the Christ to _prophesy_
to those in His presence? And the obscurity would be damaging, were it
not for an additional sentence in Luke, who records the same
circumstance. "_And when they had blindfolded him_, they struck him on
the face, and asked him, saying, Prophesy, Who is it that smote
thee?"[23] The fact that Jesus was blindfolded, which is told by Luke,
explains the use of the word "prophesy" by Matthew, which would
otherwise be absurd.
Again, Matt. xiii. 2: "And great multitudes were gathered together with
him, so that he went into the ship, and sat." Here, the definite article
points to a particular ship which Matthew fails to mention. But Mark
comes to his aid and clearly explains the statement: "And he spake to
his disciples, that a small vessel should wait upon him because of the
multitude, lest they should throng him." These two passages taken
together identify the ship.
Again, John vi. 5: "When Jesus lifted up his eyes, and saw a great
company come to him, he saith unto Philip, Whence shall we buy bread
that these may eat?" This is one of the only two places in the Gospel
where Jesus addressed this Apostle. But why ask Philip instead of one of
the others? Two other passages, one from John and one from Luke, furnish
an explanation. In John i. 44 we read that "Philip was of Bethsaida." In
Luke ix. 10 we learn that the scene of the event, the miracle of
feeding the five thousand, was "a desert place belonging to the city
called Bethsaida." The reason, then, for addressing Philip, instead of
one of the other Apostles, is clear. Bethsaida was the home of Philip;
and he would naturally, therefore, be more familiar with the location of
the bread shops than the others. In John vi., where the question is
asked, neither the place of the feeding nor the apostle questioned is
even remotely connected with the city of Bethsaida; and in Luke the
account of the miracle says nothing of Philip or the question put to
him. But when the passages are connected the striking coincidence
appears, and the explanation is complete.
Public-domain text, read in full here on John Shaqi.
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